Category Archives: Conscientious Objection

Burning of Draft Cards

An article from a 1965 issue of Commonweal.

“Where the witness of the five men does help is in their insistence upon moral judgment. Nothing, absolutely nothing, not the government, not circumstances, not “credibility” nor the necessity of “honoring our commitments” nor “national interest” can release the individual from making a conscientious judgment on the particular events occurring in Vietnam. Every responsible citizen, and in particular every draftable male, must make this judgment today. Nor can he even make it once and for all; should circumstances change, he must be ready to reverse his position tomorrow.”

Pat Tillman Anti-War?

Worth Fighting For? by David Swanson is a great article about a book by a former soldier, Rory Fanning, who walked across the United States to raise money for the Pat Tillman Foundation after leaving the Army Rangers as a Conscientious Objector. There is reason to think Pat Tillman turned against the war and had planned on using his fame as a platform to speak out against it upon his return, and so naturally there is reason to suspect that his death was not an accident. Of course, we can’t be surprised to hear this:

“Fanning recounts a conversation with a military chaplain.  Fanning made the case that the whole war was unjust.  The chaplain made the case that God wanted him to do it anyway. “

worth

Archibald Baxter

Archibald Baxter, Catholic Conscientious Objector from New Zealand

Archibald Baxter, Catholic Conscientious Objector from New Zealand

From Lest We Forget:

Archibald Baxter was a hard working farmer, Catholic and pacifist. In 1915, when he was 33, Baxter was arrested, sent to prison, then as one of 14 conscientious objectors, shipped under guard to France where he was forced to the front line against his will. Punished to the limits of his physical and mental endurance, Baxter was stripped of all dignity, beaten, starved and placed directly in the line of fire. Field Punishment No.1, which Baxter and his fellow conscientious objectors received regularly, included ‘the crucifixion’, in which they were tied to a post, their hands, knees and feet bound and held in this position for up to four hours a day. In later life Baxter published We Will Not Cease, an autobiography which recounted his experiences as a pacifist.

archi

 

 

The Catholic Peace Tradition

If only every student at a Catholic high school or college was required to read this book! I am reading it now and highly recommend it.

This book is a history of the peace tradition in the Roman Catholic Church from the time of the Gospels to the twentieth century. Its purpose is to show that there is a continuing, unbroken, and self-sustaining stream within Catholicism from the martyrs and pacifists of the early church to John XXIII and the peacemakers of our time.

Read the reviews on Amazon.

peace tradition

“To reach peace, teach peace.” — Pope John Paul II

 

Sneak home and pray

Suicide in the Trenches, by Siegfried Sassoon

Siegfried Sassoon  (1915)

Siegfried Sassoon (1915)

I knew a simple soldier boy
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.

In winter trenches, cowed and glum,
With crumps and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.

You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you’ll never know
The hell where youth and laughter go.

Born to a Jewish father and a Catholic mother, Siegfried Sassoon was a WWI war hero nicknamed “Mad Jack” for his astonishing feats of bravery.  He eventually became an outspoken critic of the war with his letter Finished with the War: A Soldier’s Declaration. He was a poet and wrote a memoir called Memoirs of an Infantry Officer. His poetry described the horrors of the trenches and satirized the patriotic pretensions of those who, in Sassoon’s view, were responsible for a jingoism-fuelled war. Late in life he converted to Catholicism. (So, you know, I think we can claim him! What a fascinating person…)

St. Martin of Tours, Nov. 11

Saint Martin of Tours

Saint Martin of Tours

Saint Martin of Tours is patron saint of soldiers. He was a conscientious objector and the first unmartyred saint of the Catholic Church. In addition to his sudden proclamation, during war, that he was a soldier of Christ and therefore could not fight, he is known for, upon spotting a beggar, using his sword to cut his cloak in half and giving one half to the beggar. In a dream, Jesus appeared to him wearing the half of the cloak that he had given away.

 

The following is an excerpt from Nonviolence: The History of a Dangerous Idea, by Mark Kurlansky, who has a somewhat cynical take on veneration of this saint:

“Some Christians continued to refuse military service. In 336 another son of a soldier suddenly put down his arms before a battle and refused to fight. The young man, Martin, had served in the military for two years after his conversion to Christianity. One day Martin said, ‘I am a soldier of Christ. I cannot fight.’ He was accused of cowardice, to which he responded by offering to go unarmed in front of the troops onto the battlefield. The emperor decided a fitting end to Martin would be take him up on his offer, but before this could happen peace was negotiated with the Gauls. The battle never took place, leaving Martin to die a natural death sixty-one years later at the age of eighty-one.

But others refused service, too, including Martin’s friend Victricius. The Church addressed this Christian urge toward conscientious objection later in the century, declaring that a Christian who had shed blood was not eligible for communion for three years. Thus did the Church acknowledge an objection to warfare, but not an insurmountable one. Then in the fifth century an Algerian biship, Augustine of Hippo, wrote the enduring apologia for murder on the battlefield, the concept of ‘just war.’ Augustine, considered one of the fathers of the Catholic Church, declared that the validity of war was a question of inner motive. If a pious man believed in a just cause and truly loved his enemies, it was permissible to go war and to kill the enemies he loved because he was doing it in a high-minded way…

Martin, who refused to go into battle against the Gauls, is now Saint Martin of Tours. Martin did not really qualify for sainthood, since, according to the original rules of the Catholic Church, one of the requirements was martyrdom. Martin would have been a fine saint if it weren’t for the last-minute peace with the Gauls. He would have marched unarmed across the field, been cut down and chopped up for sainthood. The later Church, not the one Martin knew, needed martyrs, because extolling martyrdom is a way of promoting warfare – the glory of being slaughtered. Needing Martin safely as a saint on their side and not as an unclaimed rebel conscientious objector, the Church turned Martin of Tours into the first unmartryed saint.

Saint Martin has become a kind of military figure, usually portrayed in armor. The U.S. Army Quartermasters Corps awards a medal named after him, ‘The military order of Saint Martin. Saint Martin is supposed to have died on November 11, 387. Historians say that the day is uncertain, but the date has taken on absolute certainty as the Feast of Saint Martin, because it coincides with the date of the armistice ending World War I. It is difficult to know what to do with rebels, but saints have a thousand uses.”

A Priest’s Letter to His Bishop

November 6, 2013
The Most Reverend Robert J. Cunningham
The Chancery
240 E. Onondaga Street,
Syracuse, New York 13201 
Dear Bishop,
Hope this letter finds you well.  My purpose in writing you is to share with you my feelings and thoughts about this weekend’s second collection for the Archdiocese Military Services. Those who have experienced the trauma of war certainly do need our assistance for their full recovery, as so many do suffer with Post-Traumatic Stress Disorder (PTSD).  I have had the opportunity to both read as well as attend a workshop by Edward Tick, a Clinical Psychotherapist, who has done extensive work with veterans and PTSD.  The violence of war, as Tick notes, is a major trauma to the soul that no drug can effectively heal.  As so many veterans say “War is Hell”, raises the question, “Why as a faith community, by our silence and lack of conscience formation regarding war and the military, send our sons and daughters to hell/war?”
It is very apparent why this weekend has been selected for the collection as to coincide with Veterans’ Day.  For us, in our Catholic faith, the day also is the feast of St. Martin of Tours.  His story of conversion centuries ago is still a challenge for us today as Catholics.  Two themes stand out:  the encounter with Christ in the form of the poor, and the conviction that the way of Christ is the way of nonviolence.  Upon his conversion, he saw his military life as totally being incompatible with the Gospel and with life in Christ.  This insight prompted Martin to present himself to his military commander to request a discharge from the army.  “I am a soldier of Christ, and it is not lawful for me to fight,” he said.
St. Martin of Tours’ life and words seem to resemble very closely a talk this past summer by Pope Francis.  He said, “The true force of the Christian is the force of truth and of love, which means rejecting all violence.  Faith and violence are incompatible!  Faith and violence are incompatible! The Christian is not violent, but (s) he is strong.  And, with what strength?  That of meekness, the force of meekness, the force of love.”  
It seems as though two competing allegiances are crying for our attention.  To which do we honor – the one that upholds militarism or the one that proclaims the Gospel of Life? 
The Eucharist is the celebration of Christ’s non-violent and unconditional love.  It was on the night of the First Eucharist that Jesus said to put away the sword.  And then the following day, the Non-violent One, did not succumb to violence, revenge or retribution  but showed the power of non-violent love over hate.
These are challenging times for us as a nation and Church, as we confront issues that put the lives of so many people at risk.  We have to ask ourselves as Church leaders, “How are we to preach the Gospel of peace in a time of endless wars?  How are we to preach the Gospel of non-violence in a country immersed in rampant militarism?”  These questions challenge us as a Church to the spiritual and moral leadership we need to give our people and nation. 
For these reasons of conscience, I will be withholding the materials related to the AMS Collection for this coming weekend. I pray that we can authentically become a Church of non-violent love, that by our witness we will help lessen war and violence in our world.
Fraternally in Christ, 
Fr. Timothy J. Taugher,
Pastor
Saint Francis of Assisi Parish
Binghampton, New York 13901

Bl. Maria Restituta, Oct. 29

When the Nazis took over Austria, Sister Maria Restituta (1894-1943) was very vocal in her opposition.  “A Viennese cannot keep her mouth shut,” she said.

Blessed Maria Restituta

Blessed Maria Restituta

Sister Restituta was a nurse. She hung a crucifix in every room in the  hospital where she worked. The Nazis demanded the crosses be taken down. She refused. She also spread “A Soldier’s Song,” which spoke of democracy, peace, and a free Austria. (I cannot find the lyrics to this song in English. Please send if you have them!)

She was eventually arrested and sentenced to death by the guillotine for “favoring the enemy and conspiracy to commit high treason.” The Nazis thought her execution would provide effective intimidation for others who might want to resist. She was beheaded on 30 March 1943 at the age of 48.

On June 21, 1998, she was beatified in Vienna. Pope John Paul II said: “Many things can be taken from us Christians. But we will not let the Cross as a sign of salvation be taken from us. We will not let it be removed from public life! We will listen to the voice of our conscience, which says: ‘We must obey God rather than men’ (Acts 5:29).

Bl. Maria Restituta – Saints & Angels – Catholic Online

Daniel Baker, Conscientious Objector

The Catholic Peace Fellowship has a great series of podcasts called Warcast for Catholics, “a podcast dedicated to a discussion of war and peace in the Catholic tradition.”

I found the podcast with Daniel Baker,a veteran of the War in Iraq, to be particularly interesting. He said that when he began to struggle with his military duties, he went to the philosophy department in his local bookstore looking for meaning in his life. He encountered the writing of Thich Nhat Hanh. Then he started to read about Saint Francis and more about the Church’s teachings on war. When it became apparent that he was not going to be able to switch jobs within the military, he went online and tried to find a way to get out of the military.

On the Internet he encountered the website for the Catholic Peace Fellowship and other sites that informed him about the option of conscientious objection, which he didn’t know existed. He says, “No one knew about it on base, neither did the chaplains, because when I went to talk to one chaplain, he just talked about the Just War theory.” (We once called the Archdiocese of Military Services to inquire about the process for becoming a conscientious objector. They told us that they had no information about the process.)

Daniel Baker says, “This whole experience converted me from Catholicism to Catholicism [laughter], because I really saw meaning behind everything. It’s ironic that a Buddhist opened my eyes to Christianity and none of the Christians I ever knew did.

He also says: “I’d like to say that there are many great people in the military. I hope their eyes are opened like mine were. A lot of them have good hearts and many of them sympathize with my ideas.” You can listen to the full podcast with Daniel here.

 

Josh Stieber, Conscientious Objector

This is a great interview with Josh Steibler, a young Christian who enlisted in the army after high school. He was deployed to Baghdad from Feb 07- Apr 08 with the military company shown on the ground in the “Collater Murder” video.

 

Josh Stiebler

Josh Stiebler

In the interview (and interviewed by Slate here), he talks about going to a Christian high school and reading books like The Faith of George W. Bush. The former President was presented to him as an ideal of Christian manhood, someone who was carrying out God’s will. When he found himself in the military he began having trouble reconciling his faith with the way in which he was being psychological conditioned to hate the enemy and become inured to killing, chanting things like:

 

I went down to the market where all the women shop;
I pulled out my machete and I begin to chop;
I went down to the park where all the children play;
I pulled out my machine gun and I begin to spray.

When he wrote home to his religious leaders expressing his reticence and uncertainty about what he was doing, they assured him that what he was doing was good and right, and that the ends justified the means.

One, two, three, four.
Every night we pray for war.
Five, six, seven, eight.
Rape. Kill. Mutilate.

From the Slate interview:

Pretty quickly after I got in, I started to see inconsistencies between how the military was talked about in such glorified ways [when I was] growing up, and then how it was acted out in training. Training was very desensitizing. We screamed slogans like, “Kill them all, let God sort them out.” We watched videos with bombs being dropped on Middle Eastern villages with rock and roll music in the background. People really started to celebrate death and destruction, and that definitely didn’t match up to what I’d expected. I’d told myself that I was willing to kill if necessary, but that wasn’t the same as celebrating it.

It seems to be a story of someone coming to Christ despite, not as a result of, his Christian upbringing.

I really had to face the fact that I couldn’t have it both ways. Either I was going to try to find this inward reality where sacrificial love was possible for a higher goal, or I was going to let self-defense be my ultimate value.

For a while, Josh wrote a blog here.