The Global Failure of the Priesthood Class

I received an email from one Tom Ness recently after publishing my essay “A Sheep Among Wolves” on Desmond Doss, Hacksaw Ridge, and the Catholic Church. It was titled “Desmond Doss and the Global Failure of the Priesthood Class.” It was so good I wanted to share it on the blog. I do so here with permission. The email from Tom seems particularly apt given that CAM started as a protest against the first collection for the Archdiocese of Military Services.

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Ellen — Your review of “Hacksaw Ridge” is one of those essays which my wife and I read out loud, slowly, with lengthy discussion as we go. It brought up a subject that I have considered at length in the past, so many of my thoughts on this have been brewing for a long time.

In one way Desmond Doss was almost certainly the equal of his rifle-carrying comrades: completely ignorant of the banking-financial-industrial complex machinations which had ultimately put him in the middle of the bloody horror of WWII and Hacksaw Ridge. No one ever explained to any of these men how war is stupendously profitable to a very small group of bankers, financiers, and industrialists, and so knowing from whence their greatest profits flow, carefully arrange on the international stage for wars to happen. Technology is shared, investments go to certain industries, propaganda narratives of enmity and national/racial entitlement are constructed in nations being groomed as enemies in war. And most of all, interconnected debt-based fiat currency systems operated through central banks are installed in every country to facilitate and manage the debt on which the wars will be fueled. Desmond Doss and his comrades are mere collateral damage in the accumulation of interest-bearing debt.

Why is this the concern of the global priesthood class (by that I mean professional religious workers of all denominations around the world) when religion is supposed to stick to questions of the spirit? Because the first step in deciding the question of violence versus nonviolence is to explore where the violence comes from. Many people who explore this have said it’s no coincidence that the only act of violence for which Jesus is remembered was his attack on the money changers. The scale and sophistication of the “money changers” in the modern world of war finance might briefly stagger a returned Jesus, but I believe He would quickly recover and begin teaching what needs to be taught: How money works and who controls it.

Globally, no political, media, or academic organization has the attention of more humans than the priesthood class and their lay workers. Nothing would stop the horror of war faster than the priesthood class learning how wars are deviously foisted on trusting populations by those who profit from war, and then teaching their religious adherents in all faiths to recognize when they are being so manipulated and exploited. Religions hold the power to stop war forever.

I read a lot of history, which inevitably leads to being immersed in great horrors like Hacksaw Ridge. My mantra when exposed to this Folly of Man has become, “Stay home, Grow food, Make love.” The natural desires of all good men and women are to live in peace and security while raising a happy family. A capable defense of that peace and security is important for all nations. In the past the profit and motivation for aggressive war was looting and rape, shared (unequally) by all ranks in the enterprise from king to pike men. In today’s wars, looting and rape are (nominally) forbidden, so soldiers only get the horror while the few at the top get the profit. Soldiers, from childhood on, have been whipped into a patriotic fervor to put their lives on the line and kill the enemy, using manufactured fear of the other and/or national/racial entitlement instead of promises of treasure and sex slaves. In effect, soldiers have been cut out of the bargain to be left holding a bag of blood and guts while the bankers and industrialists reap 100% of the profit.

This why I believe it is the duty and obligation of all religious workers to seek knowledge about modern money mechanics, who is behind it, and who profits from war, and then teach that knowledge to everyone in their flock. Saying “no” to violence is good, but knowing why is better.

Tom Ness

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Thank you to Tom for such a well-written, thoughtful email. I will add another post with recommended links from Tom for anyone interested in learning more about “modern money mechanics.”

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