Category Archives: Just War

Adrenaline Junkies

The story of Gabriel Brown, former decorated soldier turned Blackwater employee turned armed robber, is sad indeed. He blamed his military “service” (he killed people whom he believed posed no real threat to him because he was ordered to) on his downward spiral in life, leading to drug use, adultery, gambling, debt, an addiction to adrenaline, and a feeling of shame, of being lost and feeling suicidal.

Hillsborough County (Fla.) Sheriff’s Office

Hillsborough County (Fla.) Sheriff’s Office

The Tampa Florida Tribune reports: “I was ordered to kill the man even though to me it seemed as if he was just ordinary guy coming out of his house. It was a difficult moment in my career as a sniper because in my opinion he was not a threat. It is not easy to kill people, and if you have to kill someone who you suspect is innocent just because you are ordered to do so, it is even worse. I still have nightmares about the man that I killed.”

Why do Christians keep lauding this kind of “service” that does not produce the fruit of the Spirit but it’s exact opposite? If a form of service does not produce the fruit of the Spirit, how can we say that the one being served is God? Who, or what, are these soldiers really serving?

Galatians 5:13-23: “Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.

I am

Suicide Bombers Need Hugs, Too

I don’t mean to be cheeky here. I am simply amazed (and yes, heartened) by this heroic and impulsive act of self-sacrifice. On December 18, 2013, Ayyub Khalaf, a 34-year-old policeman in Iraq, wrapped himself around a suicide bomber to shield people from the blast, thereby saving dozens of innocent lives.

There is no greater love than this! May Ayyub Khalaf rest in peace.

Over 8,000 people have died in Iraq this year (Iraq Body Count) making it the bloodiest year for the country since 2008. In November alone, 948 people were killed as a result of violence in the country.

"Despair of Humanity: Iraq War," by visual artist Erin Genia, made from images found on independent and foreign news sites

“Despair of Humanity: Iraq War,” by visual artist Erin Genia, made from images found on independent and foreign news sites

Never forget: With the Holy See and bishops from the Middle East and around the world, we fear that resort to war, under present circumstances and in light of current public information, would not meet the strict conditions in Catholic teaching for overriding the strong presumption against the use of military force.” — United States Conference of Catholic Bishops, November 2002

Pray for peace in Iraq.

This is a poem someone wrote on the Internet. I believe the poet’s name is Will Manning?

Ayyub Khalaf

I heard of your valor, those that you saved
Arms outstretched, willingly embracing hate as it came

Did you know those who came, for them all you gave
Between righteous, pious and afraid, you staid
Hugging evils vested demon who came, secured in your arms it stayed
For you many have prayed, I pray, there are more like you
For in your actions, freedoms liberty is stayed

WAM

Just War and Just Peace

Reinhold Niebuhr

Reinhold Niebuhr

In 1932 as conflicts were worsening in Asia and Hitler was seizing power in Germany, two prominent theologians, H. Richard Niebuhr of Yale University and his brother Reinhold Niebuhr of Union Theological Seminary in New York, debated in the pages of Christian Century whether U.S. military intervention would be a “just” or “unjust” war. The United Church of Christ Office of General Ministries has provided the original text of the debate at their website: “We present these papers because they are relevant to the international debate over terrorism and the use of armed force in self-defense.” Here is an overview of what you will find there:

1. Radical trust in God: H. Richard Niebuhr argues that radical obedience to God requires Christian nonviolence. Any other response would mean distrust in God and God’s promises. 2. No absolutes: In a fallen world, Reinhold Niebuhr replies, Christians cannot act as if the reign of God has already been established, and must sometimes use force to protect the innocent. 3, A final word In a letter to the editors of Christian Century, H. Richard Niebuhr sums up the debate. 4. Turning to Tradition In making moral judgments about the war in Iraq, says UCC theologian Susan Brooks Thistlethwaite, Christians can find help from a “1,500-year-old tradition.” 5. Just Peace The “Just Peace” doctrine commended by the UCC’s General Synod in 1985 is distinct both from “just war” theory and traditional Christian pacifism.

1,000/4,700

“The Pentagon loosened its guidelines on avoiding civilian casualties during drone strikes, modifying instructions from requiring military personnel to ‘ensure’ civilians are not targeted to encouraging service members to ‘avoid targeting’ civilians.

In addition, instructions now tell commanders that collateral damage ‘must not be excessive’ in relation to mission goals, according to Public Intelligence, a nonprofit research group that analyzed the military’s directives on drone strikes.

…Human rights groups say such secrecy prevents scrutiny and accountability for civilian casualties. Amnesty International and Human Rights Watch have released reports focused  Pakistan and Yemen that say the strikes could be illegal and that the U.S. has killed more than 4,700 people, including more than 1,000 civilians.

Kill team: Obama war chiefs widen drone death zones – Washington Times

St. Martin of Tours, Nov. 11

Saint Martin of Tours

Saint Martin of Tours

Saint Martin of Tours is patron saint of soldiers. He was a conscientious objector and the first unmartyred saint of the Catholic Church. In addition to his sudden proclamation, during war, that he was a soldier of Christ and therefore could not fight, he is known for, upon spotting a beggar, using his sword to cut his cloak in half and giving one half to the beggar. In a dream, Jesus appeared to him wearing the half of the cloak that he had given away.

 

The following is an excerpt from Nonviolence: The History of a Dangerous Idea, by Mark Kurlansky, who has a somewhat cynical take on veneration of this saint:

“Some Christians continued to refuse military service. In 336 another son of a soldier suddenly put down his arms before a battle and refused to fight. The young man, Martin, had served in the military for two years after his conversion to Christianity. One day Martin said, ‘I am a soldier of Christ. I cannot fight.’ He was accused of cowardice, to which he responded by offering to go unarmed in front of the troops onto the battlefield. The emperor decided a fitting end to Martin would be take him up on his offer, but before this could happen peace was negotiated with the Gauls. The battle never took place, leaving Martin to die a natural death sixty-one years later at the age of eighty-one.

But others refused service, too, including Martin’s friend Victricius. The Church addressed this Christian urge toward conscientious objection later in the century, declaring that a Christian who had shed blood was not eligible for communion for three years. Thus did the Church acknowledge an objection to warfare, but not an insurmountable one. Then in the fifth century an Algerian biship, Augustine of Hippo, wrote the enduring apologia for murder on the battlefield, the concept of ‘just war.’ Augustine, considered one of the fathers of the Catholic Church, declared that the validity of war was a question of inner motive. If a pious man believed in a just cause and truly loved his enemies, it was permissible to go war and to kill the enemies he loved because he was doing it in a high-minded way…

Martin, who refused to go into battle against the Gauls, is now Saint Martin of Tours. Martin did not really qualify for sainthood, since, according to the original rules of the Catholic Church, one of the requirements was martyrdom. Martin would have been a fine saint if it weren’t for the last-minute peace with the Gauls. He would have marched unarmed across the field, been cut down and chopped up for sainthood. The later Church, not the one Martin knew, needed martyrs, because extolling martyrdom is a way of promoting warfare – the glory of being slaughtered. Needing Martin safely as a saint on their side and not as an unclaimed rebel conscientious objector, the Church turned Martin of Tours into the first unmartryed saint.

Saint Martin has become a kind of military figure, usually portrayed in armor. The U.S. Army Quartermasters Corps awards a medal named after him, ‘The military order of Saint Martin. Saint Martin is supposed to have died on November 11, 387. Historians say that the day is uncertain, but the date has taken on absolute certainty as the Feast of Saint Martin, because it coincides with the date of the armistice ending World War I. It is difficult to know what to do with rebels, but saints have a thousand uses.”