Category Archives: Conscientious Objection
Who Owns Our Children?
The United States of America has quietly declared that its citizens’ children are Government Property.
The U.S. Senate recently passed a Bill (2017 NDAA) which seeks to establish, as law, several items pertinent to U.S. military operations. Among those provisions is the elimination of the exemption for women from Selective Service registration (a.k.a. draft registration). Since 1980, young men, upon turning 18, have been required to register with the Selective Service. Failure to do so carries various penalties: no driver’s license, no student loans, and no government employment. As a special bonus: non-compliance brings the possibility of being arrested and incarcerated for up to 5 years as well as possible fines up to $250,000.00.
If this Bill is fully approved, young women will also need to register with Selective Service when they turn 18. They will presumably face the same penalties if they choose not to comply.
“Selective Service” is one of many government-speak euphemisms that is essentially a fresh coat of paint on a condemned building. The old term for this euphemism is conscription. The dictionary definition of conscription is: “compulsory enrollment of persons especially for military service: draft”. The modern qualifier “selective” misleadingly implies that one is making a choice to serve. In truth the individual has no choice. Government does all the selecting.
Selective Service registration is unnecessary, coercive and dehumanizing.
Some have argued that registration is really not a big deal. We have not had an actual draft since 1973 when U.S. involvement in Vietnam ended and draft registration was discontinued for the remainder of that decade. Since then the U.S.military has maintained itself quite adequately with an all-volunteer force. It can be argued that registration is nothing than more than a bureaucratic dance between young Americans and the federal government. Kids fill out the paperwork at the Post Office or online and then forget about it. The sales pitch proclaims: “Men…You can handle this.” The implication here is that this task will not put too much physical or mental strain on them. The other parts of the marketing campaign appeal to the young person’s sense of morality (“It’s the right thing to do.”) and need for obedience to State Authority (“It’s the law.”).
If it is not really such a big deal, if it is really nothing more than filling out a simple form then why make an issue of it? Why not just comply with the law and not worry about it? On the other hand, if the actual draft is really a thing of the past, why not just get rid of it? Why not let it be a thing of the past?
The argument has been put forth that if the United States were ever attacked, the government and military would need a system in place to have efficient access to young Americans to be placed into military service. The premise, theoretically, is that not enough young people would volunteer to fight if our nation was threatened. This makes drafting the non-volunteers a necessity. It’s a matter of National Security.
Please notice how all such discussions are expected to be settled simply by declaring that one’s position is vital to National Security!
This argument in favor of maintaining draft registration is somewhat plausible except for the fact that it is wrong! It is wrong because the United States was attacked (we efficiently remember it as 9-11) and we subsequently went to war (and have stayed at war) in the Middle East. As a nation, we have remained actively engaged in warfare in multiple countries for well over a decade. Under these conditions, there has been no need whatsoever to return to an active military draft to recruit additional young people to wear the uniform and “fight for their country.” In fact, the number of young Americans volunteering for military service increased after 9-11 (just as it did after Pearl Harbor).
The U.S. Armed Services recruitment has come a long way from “Uncle Sam wants you!” to the sophisticated marketing techniques currently used to enlist new volunteers. Today’s military advertising is very slick, very Madison Avenue and very effective.
So with the failure of this rationale for maintaining draft registration, what are we left with to explain not only the requirement for young men to register but now also to include young women in this process? What remains is the subtle assertion (if you don’t look too closely or think about it too much) that our children are Government Property. This claim is the result of a highly coercive arrangement by which young people must “voluntarily” sign a government contract in which they agree to serve in the military should the time ever come when they are told to do so:
“In exchange for the State Privileges of driving a car and getting student loans (that I will have to pay back at an obscenely high interest rate when I get out of school and start working at my entry-level job), I_______________ , agree that, whenever I may be called upon to do so, I will serve as cannon fodder for the American Empire. I agree to go where I’m told, do what I’m told to do, kill whoever I’m told to kill, and willingly die painfully and prematurely as may be required.”
As a parent, I am obviously biased on this issue. I do not want my children risking their lives while they try to kill other parents’ children while those other parents’ kids are trying to kill my kids. The mouthpieces of government policy and their corporate media partners euphemistically refer to soldiers as “boots on the ground” as if they are chess pieces to be strategically manipulated to win “the game.” Those “boots” are filled with the barely-grown-up children of mothers and fathers everywhere. These young people are our children and yet we do not own them. They are not our property.
This system has very little to do with patriotism. It has a great deal to do with government exercising control over what it sees as its property. When the government of any nation treats its citizens as property to be managed and utilized it dehumanizes and commodifies the very people without whom there would be no nation. When people are dehumanized in this way it reduces the nation to the status of a mere machine. Citizens are reduced to consumers.
Any system, any corporate entity, that acts to reduce human beings to objects is wrong and deserves a response of nonviolent, noncooperation. Rather than including young women in the mandatory draft registration process as some expression of phony equality, the entire system should be eliminated for all American citizens.
As a society and as parents we bear the responsibility for our children until they are ready to bear that weight themselves. That is the cost of personal freedom. This freedom is not a privilege that our “adult” society bestows upon each new generation but rather it is the repayment of our debt to the generations that came before us and sacrificed for us. It is not the current generation of young people that owe something to the current generation of adults in this world but rather it is the current generation of adults that owe something to the generations of parents who preceded us. Their grandchildren and great grandchildren are our responsibility and not the property of any person or any government.
No one owns our children.
Mel Gibson’s Hacksaw Ridge (2016)
Wow. I’m speechless after watching this trailer! I can’t believe a film about Gospel nonviolence will actually be on the big screen! This is what the world needs right now.
The extraordinary true story of conscientious objector Desmond Doss who, in Okinawa during the bloodiest battle of WWII, saved 75 men without firing a gun. Believing that the War was just but killing was nevertheless wrong, he was the only American soldier in WWII to fight on the front lines without a weapon. As an army medic Doss single-handedly evacuated the wounded near enemy lines, braved fire while tending to soldiers and was wounded by a grenade and hit by snipers. He was the first conscientious objector to ever win the Congressional Medal of Honor.
Oh, and as long as I’m on the topic of Mel Gibson, I simply must recommend a short story (well, it’s written like a screenplay but meant to be read as a story) called Surfing With Mel, written by the insanely talented Matthew Lickona. Do you have complicated feelings about Mel Gibson? Read this. It has so much heart and so much compassion at once, without fawning, promoting, or excusing.
On April 11, 2012, TheWrap.com published a private letter from screenwriter Joe Eszterhas to director Mel Gibson. The letter chronicled, in alarming detail, their disastrous attempt to collaborate on a film version of the Biblical Book of Maccabees. The media flare-up that followed focused on Eszterhas’ characterization of Gibson as an angry, Jew-hating sociopath, but largely ignored the spiritual crisis at the story’s heart. Using the letter as a map, Surfing with Mel sets out to find some meaning within the madness, and winds up outlining a darkly satirical and deeply profane portrait of two men at war with each other, with their pasts, and with God.
About the Korrektiv Press series Lives of Famous Catholics: Writing in his journal about the celebrities of his day, the author John Cheever observed that “we have a hierarchy of demigods and heroes; they are a vital part of our lives and they should be a vital part of our literature.” We agree, which is why the Lives of Famous Catholics series seeks to explore the life of faith by the light of the famous.
Refusal to Serve as “Empire Chaplain”
DemocracyNow! had an interview on Friday with former Army Reserve Chaplain Captain Chris Antal. This is what happens if you are a chaplain in the military and your “message doesn’t support the mission”!
Well, two days after it appeared online, I was contacted by an Army lawyer who had read the post. He forwarded it to my commander. I was summoned to the commander’s office. He told me that my message doesn’t support the mission. He told me that I make us look like the bad guys. He asked me to take it down, which I did, and immediately. Nevertheless, I was subjected to an investigation. It’s called an Article 15-6 investigation. I had to get a trial defense lawyer in Afghanistan, that was provided to me by the Army. And that process drew out for about two months, and it ended with what’s called a general officer memorandum of reprimand. I was handed an official reprimand that said I had made politically inflammatory statements, and I was, on that basis, released from active duty in Afghanistan, sent home with a “do not promote” evaluation, which is really a career killer in the military.
No one can serve two masters.
I can’t find the text of his open letter to President Obama online. Here he is reading it aloud:
Daniel Berrigan, R.I.P.
Here are two obituaries for Fr. Daniel Berrigan, S.J.
OBITUARY: Fr. Daniel Berrigan, S.J., Pax Christi USA Teacher of Peace,
passes away at age 94, NCR April 30, 2016
http://ncronline.org/news/
“Daniel J. Berrigan, Defiant Priest Who Preached Pacifism, Dies at 94”
by DANIEL LEWIS, NY Times, APRIL 30, 2016
http://www.nytimes.com/2016/
And here is a statement written by Frida Kerrigan:
April 30, 2016
Daniel Berrigan, Uncle, Brother, Friend,
PRESENTE
A statement from the Family of Father Dan Berrigan, SJ
This afternoon around 2:30, a great soul left this earth. Close family missed the “time of death” by half an hour, but Dan was not alone, held and prayed out of this plane of existence by his friends. We – Liz McAlister, Kate, Jerry and Frida Berrigan, Carla and Marc Berrigan-Pittarelli—were blessed to be among friends—Patrick Walsh, Joe Cosgrove, Father Joe Towle and Maureen McCafferty—able to surround Daniel Berrigan’s body for the afternoon into the evening.
We were able to be with our memories of our Uncle, Friend and Brother in Law—birthdays and baptisms, weddings and wakes, funerals and Christmas dinners, long meals and longer walks, arrests and marches and court appearances.
It was a sacrament to be with Dan and feel his spirit move out of his body and into each of us and into the world. We see our fathers in him—Jerry Berrigan who died in July 2015 and Phil Berrigan who died in December 2002. We see our children in him—we think that little Madeline Vida Berrigan Sheehan-Gaumer (born February 2014) is his pre-incarnation with her dark skin, bright eyes and big ears.
We see the future in him – his commitment to making the world a little more human, a little more truthful.
We are bereft. We are so sad. We are aching and wrung out. Our bodies are tired as Dan’s was—after a hip fracture, repeated infections, prolonged frailty. And we are so grateful: for the excellent and conscientious care Dan received at Murray Weigel, for his long life and considerable gifts, for his grace in each of our lives, for his courage and witness and prodigious vocabulary. Dan taught us that every person is a miracle, every person has a story, every person is worthy of respect.
And we are so aware of all he did and all he was and all he created in almost 95 years of life lived with enthusiasm, commitment, seriousness, and almost holy humor.
We talked this afternoon of Dan Berrigan’s uncanny sense of ceremony and ritual, his deep appreciation of the feminine, and his ability to be in the right place at the right time. He was not strategic, he was not opportunistic, but he understood solidarity—the power of showing
up for people and struggles and communities. We reflect back on his long life and we are in awe of the depth and breadth of his commitment to peace and justice—from the Palestinians’ struggle for land and recognition and justice; to the gay community’s fight for health care,
equal rights and humanity; to the fractured and polluted earth that is crying out for nuclear disarmament; to a deep commitment to the imprisoned, the poor, the homeless, the ill and infirm.
We are aware that no one person can pick up this heavy burden, but that there is enough work for each and every one of us. We can all move forward Dan Berrigan’s work for humanity. Dan told an interviewer: “Peacemaking is tough, unfinished, blood-ridden. Everything is worse now than when I started, but I’m at peace. We walk our hope and that’s the only way of keeping it going. We’ve got faith, we’ve got one another, we’ve got religious discipline…” We do have
it, all of it, thanks to Dan.
Dan was at peace. He was ready to relinquish his body. His spirit is free, it is alive in the world and it is waiting for you.
The Man Who Saved The World (2014)
A film about Stanislov Petrov, a hero from the Soviet Union who saved the world with a decision he made one night in 1983.
Here is a link to the official homepage. Here is a trailer narrated by Kevin Costner.
In the trailer he says he never wanted to go into the military. He says his parents pushed him into it.
An article about the documentary in Commonweal. Here is an article about Petrov in The Atlantic.
I hope it is coming soon to a theater near me!
We Need A Million More
Rory Fanning was a former U.S. Army Ranger in Afghanistan.
“To be honest with you,” Fanning said, “we need a million more Bowe Bergdahls. Anybody who has any degree of common sense or moral fortitude would say, ‘This is ridiculous. I’m not gonna fight this war.’”
Fanning told me, as Musil had last year, that it is not at all easy or in some cases possible to declare yourself a conscientious objector once you are in war.
“I could totally relate to this guy,” he said. “I consider him a hero. To kill somebody for a cause you don’t believe in is potentially worse than being killed yourself, because those scars last forever. Just walking off the battlefield as Bergdahl did seems like an easier route than seeking conscientious-objector status.”
St. Martin of Tours, Nov. 11
From The Sign of Peace:
“Anyone whose shadow has darkened the door of a chapel ought to know the story of Saint Martin of Tours, whose feast the Church celebrates every November 11. Indeed, the life of this fourth century saint figures into the origin for the very word chapel and is an inspiration for what happens there. The story goes like this…
As a soldier in the Roman Empire, Martin was riding his horse in military exercises one cold winter day when he passed a shivering beggar. His conscience was stung, so he stopped to tend to the man. He dismounted the horse, took off his heavy military cape (called in Latin a cappa) and used his sword to cut a blanket-sized half to cover the man. That same night, he saw the beggar in a dream. Warmed by the cape he had been given, the beggar looked at Martin and, with the face and voice of Jesus Christ, thanked him.
After this rite of initiation into discipleship, Martin knew that all his weapons and all his armor must be turned over to Christ. He immediately sought baptism and discharge from the Roman army. In explaining his stance as a conscientious objector, Martin spoke the same words used by a soldier-martyr forty years earlier, Marcellus of Tangiers. Martin declared, “I am a soldier of Jesus Christ; it is not permissible for me to fight.” Once baptized, he was ordained a priest, then a bishop, and was revered for his holiness throughout his life.
When Martin of Tours died, people acclaimed him a saint and raised up devotion to him. As the principal act of their devotion, the faithful obtained half of the famous cappa, the half that Martin kept, enshrined it in a tent, and prayed there with it. The tent that held the cappa was called the capella, which became the Latin word for chapel…
No Court Marshall for C.O.
“No Court Marshal for Nurse Who Refused to Give Force-Feeding at Guantanamo,” Miami Herald, September 15, 2014
GUANTANAMO BAY NAVY BASE, Cuba — A Navy commander has chosen not to court-martial a nurse who refused to conduct forced-feedings of hunger strikers this summer and has instead asked a board to determine whether the nurse should be allowed to stay in the U.S. Navy.
August 25, 2012
Today, August 25th, marks the anniversary of the death of past-Catholic Peace Fellowship ambassador and St. Marcellus Award recipient, Joshua Casteel. Below is a video of Joshua’s testimony at the CPF-co-sponsored Truth Commission on Conscience in War in 2010.
Today CFP posted on Facebook:
The Catholic Peace Fellowship continues to give thanks for his life and tremendous witness and continues to prayer for the consolation of the Casteel family and all of Joshua’s friends.
For more on Joshua’s life and writings please see joshuacasteel.com and CPF’s website catholicpeacefellowship.org, particularly:
“A Soldier’s Magnificat” and Testimony by Joshua Casteel at CPF Conscientious Objector Panel Part 1 and Testimony by Joshua Casteel at CPF Conscientious Objector Panel Part 2