Category Archives: Militarism and Christianity

Catholic and Killing for a Living

I received this email today from an “R.”:

I recently read this scandalous article in the National Catholic Register. I’m just so overwhelmed I can’t even think of how to articulate good arguments. I know this is flawed many levels and doesn’t do justice to the gravity of war nor of the importance of discernment. Its flippant headline makes me want to puke.
Could you possibly post something in response to this?
http://www.ncregister.com/daily-news/catholic-and-killing-for-a-living
Thank you for this website. There were times when I thought I was alone in this country what I believed about militarism and was so glad to see that some fellow Catholics actually put into words what I hardly dared to think for fear there was something wrong with me.
Sincerely,
R.

This was in part my response:

Dear R.,
I received your email at Catholics Against Militarism. I will indeed try to write something about the sniper article. When I started this site, I felt like I was trying to catalog some of the things I was seeing in the Catholic Church creeping up more and more. But now, I feel like I see these things with such frequency, I can hardly keep up with it. There is not enough time to digest each one, and write about it, before the next one hits me, like a ton of bricks. When I saw that article, I did the exact same thing you did. I was at a loss for words so I forwarded it to someone, aghast, and said, “Will you please write something about this?” But yes, I will try to write something soon. Thank you for getting in touch.

The Sniper and the Drone

Modern American militarism presents Catholics with many grave ethical considerations. One current dilemma is how we should respond to the popularity of the movie American Sniper and the tendency of many people to declare Chris Kyle an “American Hero.”

Jacob Hornberger at the Future of Freedom Foundation has written a thoughtful and provocative review  of the controversial movie. Mr. Hornberger, taking a Catholic perspective, focuses on the sin of wrongful killing by American soldiers:

“The assumption has always been that if you simply convince soldiers that they are fighting in a just cause, even if it’s not true, they won’t feel guilty about what they are doing. I don’t think the human conscience can be so easily fooled. I think that slowly it starts eating away at a person, sort of like acid.

And the problem is that soldiers who killed people in Iraq have a difficult time healing because they can’t confront the central problem — that they killed people wrongfully in an illegal, unconstitutional, immoral war of aggression. They can’t confess that grave sin. They relegate themselves to dealing with PTSD rather than with unresolved guilt over the wrongful killing of people.”

Similar moral quandaries arise over the use of executioner drones, especially for those Catholics who defend participation in warfare as a form of self-sacrifice worthy of a Christian — i.e., risking one’s own life to protect your comrades-in-arms and countrymen back home. Just last Memorial Day weekend, I heard a priest in California give a homily praising military service based on the words of Jesus in John 15:13:

“Greater love than this no one has, that one lay down his life for his friends.”

But what is sacrificial or risky about drone warfare, the infamous tactical innovation of the War on Terror?

Neve Gordon has written a review of a new book called The Theory of the Drone. Mr. Gordon outlines the profound moral questions raised in the book:

“Just as importantly, drones change the ethics of war. According to the new military morality, to kill while exposing one’s life to danger is bad; to take lives without ever endangering one’s own is good. Bradley Jay Strawser, a professor of philosophy at the US naval Postgraduate school in California, is a prominent spokesperson of the ‘principle of unnecessary risk.’ It is, in his view, wrong to command someone to take an unnecessary risk, and consequently it becomes a moral imperative to deploy drones.

Exposing the lives of one’s troops was never considered good, but historically it was believed to be necessary. Therefore dying for one’s country was deemed to be the greatest sacrifice and those who did die were recognized as heroes. The drone wars, however, are introducing a risk-free ethics of killing. What is taking place is a switch from an ethics of ‘self-sacrifice and courage to one of self-preservation and more or less assumed cowardice.’” [my emphasis].

We can only imagine what demons will torment the drone operators as they struggle for the rest of their lives with the severe cognitive dissonance of “heroic” drone warfare.

Catholics beware of the Sniper and the Drone.

Make them think of Nuremberg

nuremberg

Militarism leads inevitably to torture and war crimes and, as I have pointed out previously, war crimes are a serious matter for Catholics.

We need to break the back of U.S. militarism and one way to begin doing that is to target the worst war criminals and “put the Fear of God into them.”

Here is Catholic military veteran and foreign policy expert William Pfaff, writing about the Senate CIA Torture Report:

“In my view, those in the American government who ordered and conducted this program of torture by the CIA since the autumn of 2001 should be arrested, tried for self-evident common crimes, and if convicted, hanged.”

A Catholic friend, Tom Eddlem, writes for the New American and he is a passionate and well-informed enemy of the “torture lobby.” Here is a letter he wrote to the U.S. Attorney for D.C., calling for prosecutions:

Dear Atty. Ronald Machen Jr.:

The release of the U.S. Senate Intelligence Committee Report documenting torture last week, combined with the public statements of former Vice President Dick Cheney and former CIA Directors George Tenet and Michael Hayden, have left on the public record evidence beyond a reasonable doubt that they have ordered torture and violated 18 USC 2340A, “Conspiracy to torture.”

As U.S. Attorney for the District of Columbia, this conspiracy to commit torture originated in your district and it is your responsibility to prosecute criminals who masterminded these heinous crimes. I am a high school U.S. history teacher in a Catholic school south of Boston. As I have taught my students the Bill of Rights in class this week, I noted that the logic of the torture lobby present on television news shows over the past week must destroy not only the “cruel and unusual punishments” clauses of the Eighth Amendment, but that it also threatens virtually the entire Bill of Rights. For example, the right to trial by jury (Sixth Amendment), right to an attorney (Sixth Amendment), due process (Fifth Amendment) and right against self-incrimination (Fifth Amendment) must be done away with by the logic of the torture lobby, who argue that detainees must be tortured before a trial sorts the guilty from the innocent in order to get timely “battlefield” intelligence.

This torture policy has resulted in the torture of not just actual terrorists, but also of innocent people, including innocent American citizens Donald Vance and Nathan Ertel.

This is not a partisan issue; it is a criminal issue. I am a life-long donor and supporter to Republican Party causes, and it matters nothing to me that all of the perpetrators happen to be of the Republican Party. I would note that Republican Senator John McCain and the Republican members of the House Liberty Caucus have also spoken out strongly against these crimes.

Please do not let politics be the undoing of the law you are charged with enforcing.

Sincerely,

Thomas R. Eddlem

Urban $hield, Homeland $ecurity

Don’t miss this one by Mother Jones: The Making of the Warrior Cop.

“From inside the hall, cops watched warily as the demonstrators chanted slogans about Ferguson. “If I see someone with an upside-down flag, I’m going to punch him in the face,” one said to his team. Nearby, a vendor sold shirts with slogans of his own. One bore the image of a Spartan helmet and the phrase ‘Destruction cometh; and they shall seek peace, and there shall be none.’ His most popular shirt read ‘This Is My Peace Sign’; it showed crosshairs centered on what I briefly took to be a person with his hands up, though it was actually an AR-15 sight.”

And the militarization of America continues in the name of the national $ecurity $tate. Business is booming.

St. Martin of Tours, Nov. 11

From The Sign of Peace:

“Anyone whose shadow has darkened the door of a chapel ought to know the story of Saint Martin of Tours, whose feast the Church celebrates every November 11. Indeed, the life of this fourth century saint figures into the origin for the very word chapel and is an inspiration for what happens there. The story goes like this…st-martin-of-tours-biography-card-500-243-f5-494-459x800

As a soldier in the Roman Empire, Martin was riding his horse in military exercises one cold winter day when he passed a shivering beggar. His conscience was stung, so he stopped to tend to the man. He dismounted the horse, took off his heavy military cape (called in Latin a cappa) and used his sword to cut a blanket-sized half to cover the man. That same night, he saw the beggar in a dream. Warmed by the cape he had been given, the beggar looked at Martin and, with the face and voice of Jesus Christ, thanked him.

After this rite of initiation into discipleship, Martin knew that all his weapons and all his armor must be turned over to Christ. He immediately sought baptism and discharge from the Roman army. In explaining his stance as a conscientious objector, Martin spoke the same words used by a soldier-martyr forty years earlier, Marcellus of Tangiers. Martin declared, “I am a soldier of Jesus Christ; it is not permissible for me to fight.” Once baptized, he was ordained a priest, then a bishop, and was revered for his holiness throughout his life.

When Martin of Tours died, people acclaimed him a saint and raised up devotion to him. As the principal act of their devotion, the faithful obtained half of the famous cappa, the half that Martin kept, enshrined it in a tent, and prayed there with it. The tent that held the cappa was called the capella, which became the Latin word for chapel…

Read the rest here.

America must repent, and Catholics should lead the way.

Some Catholics are urging the U.S. government to go all out to prevent “genocide” in the Middle East and to crush the Islamic State with military force. They are making a serious mistake. Catholics need to debate among themselves and reflect on this crisis, not blindly follow the lead of the same authorities who bear a huge responsibility for creating this disaster in the first place.

Here is a new editorial from the New Oxford Review which can help us to think about this terrifying situation in a responsible manner:

The Blood Crying Out from the Ground

Please consider these important points from the article:

“Yes, we Westerners are struggling with a case of war fatigue. But averting our eyes and covering our ears won’t alter the fact that we bear direct responsibility for the sufferings currently being visited upon the Iraqi people — including the very vulnerable Iraqi Christians.”

“Rather, the Christian comes as a sacrifice, prepared to make a holocaust of himself in martyrdom, following the example of James Foley. It is easy to demand that others fight our wars for us. The harder, more necessary task is to stand up in the fray and call for peace.”

“As we grapple with how best to respond, we would do well to reflect on our role in creating the crisis currently afflicting Iraq. It is time we as a nation put on sackcloth and sat in ashes, time we fasted and prayed, beat our breasts and cried out to our Lord and our fellowman for forgiveness, and resolved never to repeat our errors.”

Is Notre Dame Still Catholic?

Lawrence Vance posted this over on the LRC blog today:

“For the pregame festivities, the Notre Dame Marching Band took the field and played ‘America the Beautiful.’ As the crowd sang, the PA announcer read the preambles of both the Constitution and the Declaration of Independence. Then the ROTC color guard came onto the field with their flags, and the band played ‘The Star Spangled Banner./ When the song ended, a plane flew overheard, and four Navy Seal skydivers jumped from it, parachuting into the stadium. While the jumpers slowly descended, the PA spoke for several minutes about the virtues of the Navy and its role as ‘a global force for good.’ The PA also noted that the Seals are among the finest warriors in the world and that they are trained to parachute deep behind enemy lines under cover of darkness. As the jumpers came into the stadium, one of them displayed a large American flag. The crowd erupted in applause.  At halftime, the Michigan Marching Band joined the celebration, dedicating its entire halftime show to war. The band started with ‘The Star Spangled Banner’ (again), which the PA said was in recognition of America’s ‘victory in the War of 1812.’ Then the band played ‘When Johnny Comes Marching Home,’ in remembrance of World War II. The show ended with ‘The Battle Hymn of the Republic,’ which featured the display of a 20-yard-long American flag. During a timeout in the third quarter, the Navy Seal skydivers came onto the field, along with two naval officers dressed in their white uniforms. The PA introduced each of the jumpers by name, and the commanding officer was presented with a Notre Dame football helmet as a gift. The PA asked everyone to thank the Seals, along with all military personnel, for their service in protecting our freedom and keeping America safe every day. The crowd erupted in applause.

See also: Bullsh*t Train to Jingotown

August 25, 2012

Today, August 25th, marks the anniversary of the death of past-Catholic Peace Fellowship ambassador and St. Marcellus Award recipient, Joshua Casteel. Below is a video of Joshua’s testimony at the CPF-co-sponsored Truth Commission on Conscience in War in 2010.

Today CFP posted on Facebook:

The Catholic Peace Fellowship continues to give thanks for his life and tremendous witness and continues to prayer for the consolation of the Casteel family and all of Joshua’s friends.

For more on Joshua’s life and writings please see joshuacasteel.com and CPF’s website catholicpeacefellowship.org, particularly:

A Soldier’s Magnificat” and Testimony by Joshua Casteel at CPF Conscientious Objector Panel Part 1 and Testimony by Joshua Casteel at CPF Conscientious Objector Panel Part 2