Category Archives: CAM Podcast

“Today’s clergy, by contrast …

use their waning authority to cheer for the very state programs and warmed-over distributism which renders them irrelevant to official secularism.” That is the summary by Jeff Deist, president of the Mises Institute, founded by Lew Rockwell, of the views of Hans-Hermann Hoppe, about the current church.

It is so fitting with what Ellen and Doug have posted recently about the churches closing for Coronavirus, and aligns with the recent episodes of the podcast, where both http://thecatholiccostofwar.org/ and http://www.emmanuelcharlesmccarthy.org/ have pointed out the Bishops haven’t changed their stripes, giving into the State both for war and for the “War Against COVID-19”.

My own Bishop doesn’t believe the Faithful and Staff are capable of keeping the Churches cleaner than Lowe’s or Kroger. “O you of little faith.” Bishop Doherty is relying on the “experts”, including a politically-appointed OB-GYN.

These are the same “experts” who claim the flu is super-deadly, yet potentially lie about that!

The CDC has been saying a significant number of people die from the flu.  It turns out the number is combined for influenza and pneumonia.  See Table 10 for 2017:
https://www.cdc.gov/nchs/data/nvsr/nvsr68/nvsr68_09-508.pdf

See it for 2004:
https://www.cdc.gov/nchs/data/nvsr/nvsr55/nvsr55_19.pdf

I initially thought if the hospitals have handled 25-50,000 flu deaths for years, this would also be manageable.  I believe they stopped separating flu and pneumonia in Table 10 in 2008.  Yet, we still get this yesterday:
https://mobile.twitter.com/CDCFlu/status/1243613266460520452

Please pray for my neighbor, my age (early 40s) and in good shape, who is recovering after having to be ventilated from suffering with this. We don’t know the extent and danger of this, but the Bishops rely on those who lied us into numerous wars and lie about the “common” flu. No wonder Hoppe observes they are irrelevant.

Jose Antonio Gutierrez

I found out that one of the soldiers whose name appears in Mark Scibilia-Carver’s “Scroll of Remembrance,” whose name I happened to mention on Episode 34 of the podcast today, is actually the subject of a documentary made in 2006 called The Short Life of Jose Antonio Gutierrez.

Don’t miss today’s episode of the podcast on this the 17th anniversary of the U.S. invasion of Iraq. It was the most difficult episode of the podcast that I’ve done, and I had a hard time just getting through it, and honestly I have no idea if we handled such a difficult issue completely correctly. But we did our best, and our goal, our hope was that by publicizing his website, www.thecatholiccostofwar.org, and the Scroll of the Remembrance, we can remember the cost of these wars and the precious lives that have been lost and continue to be lost today, which go far, far beyond just the Catholics of course, and far, far beyond just the Americans, too.

The killing continues in Iraq. This popped up on my Twitter just a few days ago.

Wars of the Papal State

In this week’s podcast, Episode 25, Fr. McCarthy and I discuss the article published a few weeks ago in America magazine called: “The Teaching of the Catholic Church is Clear: We Are Against War.”

Um, really?

There is much to say about that, but for starters, here is a list of wars waged by the papal state from 1563 – 1871.

Wars of the Papal State, until 1563 
Go to narrative history of the Papal State: 1447-1471 . 1471-1503 . 1503-1534 . 1534-1566 

1482-1484 War of Ferrara 
1485-1486  Florentine War of Pope Sixtus IV. 
1494-1495  Neapolitan War 1494-1495 
1499-1504 Franco-Aragonese War over Naples 
1508-1509 War of the League of Cambrai 
1510-1516 War of the Holy League 
1527 Sacco di Roma 
1556-1557  Carafa War, 1556-1557 

Wars of the Papal State 1563-1808 
Go to narrative history of the Papal State 1566-1590 . 1590-1618 . 1618-1660 . 1660-1700 . 1700-1730 . 1730-1758 . 1758-1789 . 1789-1799 . 1799-1809 

1571  Naval Battle of Lepanto (fending off the Ottoman Threat) 
1641-1644 War over Parma 
1660-1664 Franco-Papal War 
1707-1709 Austro-Papal War (War of Spanish Succession 1701-1714
1791  French occupation of Avignon and the Venaissin 
1792-1797  First War of the Coalition, parts of Papal State occupied by the French 
1797-1798 Revolution and French Occupation 
1798 Neapolitan Invasion of the Papal State 
1799-1802 Second War of the Coalition 
1808-1809  Franco-Italian annexation of the Papal State 

Wars of the Papal State 1808-1870 

Go to narrative history of the Papal State 1809-1815 . 1815-1830 . 1830-1849 . 1849-1860 . 1860-1871.

1831 Revolution 
1832-1839 Austrian Occupation of Bologna, French Occupation of Ancona 
Rebellion of Savigno/Imola (Legione Italica) 
1843 Austrian Occupation of Bologna, French Occupation of Ancona 
Rebellion of Savigno/Imola (Legione Italica) 
1845 Revolt of Rimini 
1848-1849 Revolution 
1860-1861 Garibaldi’s Expedition against Sicily 
1867 Invasion of Italian patriots 
1870-1871  Franco-German War 























Swords into Plowshares, and tea caddies

Until Lew Rockwell posted Ellen’s interview with Andrew Bacevich, whom I have long deeply admired, I knew nothing about CAM. I also knew nothing about Kings Bay Plowshares. I am working through that ignorance, and gained further insight listening to Episode 15 of these podcasts. Coincidentally, I am reading “Pacific” by Simon Winchester. I came across this paragraph of actually turning swords into ploughshares in immediate post-World War II Japan.

“Factories that had been weeks before making war materials switched their production lines to start making items needed not by generals and admirals, but the bone-tired civilians and by the ragged menfolk returning from the battlefields. So bomb casings became charcoal burners, sitting nearly upright on their tail fins and helping households get through that first bitter winter. Large-caliber brass shell cases were modified as rice containers, while tea caddies were fashioned from their smaller shiny cousins.”

Searchlight mirrors were “beaten” into Tokyo windows, and a fighter plane engine factory started making water pumps. What could the United States do if we beat the nukes at Kings Bay into productive use? Hopefully, at the least, the Kings Bay 7 beat their rap.

Back to our roots in 2013

This week’s podcast is about the origins of Catholics Against Militarism back in 2013. We discuss the upcoming Triennial Collection for the Archdiocese of the Military Services, scheduled to happen again this weekend, on Nov. 9-11, 2019, in parishes around the country. Fr. Tim Taugher from Saint Francis Assisi parish in Binghamton, New York, joins us to talk about why he won’t be taking up the collection at his parish, despite the posters and marketing materials for the collection that have been sent to him. Read Fr. Taugher’s letter written to his bishop below.

https://www.ncronline.org/blogs/ncr-today/pastor-spells-out-objections-military-archdiocese-collection?_ga=2.212523796.1039365488.1573157125-2113462727.1568914062

The Miracle of Edith Stein

Today’s podcast is about St. Edith Stein and the miracle that led to her canonization on Oct. 11, 1998. That miracle happened back in 1987 to the daughter of our frequent guest on the podcast, Fr. Emmanuel Charles McCarthy. Twenty-one years ago today, Fr. McCarthy con-celebrated the canonization Mass of Edith Stein in Rome with Pope Saint John Paul II (pictured below). I am excited to share this story of a miracle, which is always a story of hope. Moreover, my wish is that this story has the same affect on you that it did on me: It prompted me to take another look at Fr. McCarthy’s life and his life’s work, and to take more seriously that message of nonviolent love of friends and enemies which he has spent his life trying to communicate to the Church.

In an interview with EWTN about her book Edith Stein: A Spiritual Portrait, author Diane Marie Tartlet says: “[Edith Stein’s] whole life was an adventure and she realized that our life of the faith is not boring. If we really have surrendered ourself to God, every day becomes one of surprises, one where we are realizing God’s presence in others in our lives in various situations. There are no coincidences.

The story of the miracle of Edith Stein illustrates in a vivid and compelling way these truths about “the life of the faith,” specifically the life of faith of Emmanuel McCarthy. Listen to the podcast today and you will understand that the story of the miracle of Edith Stein begins years if not decades before the medical anomaly of 1987. You will walk away believing that, indeed, “there are no coincidences.” The connection between Fr. McCarthy and Edith Stein was no doubt planned, encouraged, and inspired by God, and what happened to two-year-old Theresa Benedicta McCarthy in March of 1987 was nothing less than a kind of pinnacle in, or culmination of, the life of the faith that her father had lived: The miracle seems to have been linked with Fr. McCarthy’s ability to see God at work in certain situations, and his willingness to live a life that, like Stein’s, went deep into his faith, entailing sacrifice, surrender, and surprise.

Father Emmanuel Charles McCarthy after his ordination to the priesthood in 1981.

Unfortunately, in the interview with EWTN, there is no mention of the miracle that made Theresa Benedicta of the Cross, Saint Theresa Benedicta of the Cross. And perhaps at first glance, that is not surprising: Ms. Tartlet wrote a book about what Edith Stein did when she was on Earth. Maybe she didn’t have the time in the interview to discuss what she did from heaven. Maybe she didn’t know.

But similarly, in this lecture on Edith Stein given by Father Barron, now a Bishop in the American Catholic Church, there is no mention of the young American girl whose miraculous healing led to Edith Stein’s canonization. And maybe at first glance, that’s no surprise either. It is only a ten-minute video after all.

Now in this lecture about Edith Stein given at Boston College, the lecturer does mention (in an aside) that some of in the audience might have heard of the young girl, Benedicta McCarthy, who was miraculously healed through the intercession of Edith Stein, and that she interestingly enough lived right there in Boston at the time; but he does not mention the fact that her father was a Catholic priest, also born and raised in Boston, who had given his life to preaching and teaching the ways of peace, just as Edith Stein had said she wanted to give her life for peace. He had even been nominated for a Nobel Peace Prize. You would think that background to the miracle might be, well, something of note.

Icon of Edith Stein from Poland.

If you have been listening to the podcast since we started publishing it back in May, you know that we frequently talk about Gospel Nonviolence with Fr. McCarthy, and the fact that this message — the message of Jesus’ nonviolent love of friends and enemies, which Jesus preached by word and by deed — seems unwelcome in the institutional Church. Many times on the podcast we have discussed the strange ways (which become obvious once you have “eyes to see”) that the institutional Church de-emphasizes, minimizes, or cuts out this message of nonviolent love entirely, leaving most Catholics ignorant of it, if not outright hostile to it.

Seen in this light, the act of omission of the background of the miracle of Edith Stein, and its connection with Fr. McCarthy, an American priest, by those Catholics who want to talk about Edith Stein seems to me — how shall I say? — not entirely coincidental or accidental. Can you imagine if the canonization of a saint resulted from the miraculous healing of the daughter of, say, the founder of 40 Days for Life? Do you think anyone on EWTN, when talking about that saint, would fail to mention that miracle?

In the podcast, Fr. McCarthy tells the story of when EWTN flat-out rejected the video below when he sent it to them years ago, because, they said explicitly, their channel only airs “Catholic content.” The video below is a conversation between a Catholic priest in good standing with the Church (Fr. McCarthy), another Catholic priest in good standing who was the Catholic Chaplain to the bomb crews who dropped the bombs on Hiroshima and Nagasaki (Fr. George Zabelka), and Mairead Corrigan Maguire, a 1976 Nobel Peace Prize recipient — a pretty stellar line-up! The description is as follows: “Coming from different backgrounds and witnessing injustice and violence first hand, each participant describes how they were converted to Gospel Nonviolence. They also discuss the urgent need for the Christian Churches, Catholic, Protestant, and Orthodox, to return to Jesus’ teaching of nonviolent love of friend and enemy.”

According to EWTN, this is “not Catholic.”

In my opinion, this is “a problem.”

Part of the story of the miraculous healing of Fr. McCarthy’s daughter Benedicta through the intercession of Edith Stein (Saint Theresa Benedicta of the Cross) must include the ways in which the Catholic media has chosen not to explore this side of the miracle: the fact that it happened to the daughter of a Catholic priest who has been more or less ostracized by the institutional Church for teaching Christian nonviolence — for decades — and the ways in which that Church fails to educate people about this aspect of the Catholic faith.

As a result, we did not have enough time in the podcast to talk about Edith Stein herself to the extent that I wanted to, though we did talk about her life a bit. In the end though, there are many resources, books, websites, videos, for learning more about the holy person of St. Edith Stein, her radiant intellect, her painful conversion (in the sense that it upset her mother), her empathetic heart, the adventure of her life and her tragic death at the hands of Nazis. (Many if not most of those Nazis, we must not forget, considered themselves Christians, and for some reason never had eyes to see the glaring contradiction between following the Prince of Peace and supporting the atrocities of the Third Reich, either by their words, their deeds, or their silence. Must we not ask ourselves if Edith Stein’s martyrdom was not one result, of similar millions, of the Catholic Church’s failure to preach Jesus’s message of nonviolent love of friends and enemies for 1,700 years?). I suppose I felt I had to use the time on the podcast to try to address the strange and enduring lacuna: that part of the story of the miracle that is rarely, if ever, told, the “before” of the miracle — the decades worth of a life lived in faith which led to that moment of healing and the glorification right here on Earth of God’s omnipotence and His infinite mercy.

There is an “after” to the miracle, too, which seems to me a bit sad and disappointing. Yes, Fr. McCarthy did have the opportunity to con-celebrate the canonization Mass with Pope Saint John Paul II in 1998, but the miracle has not opened the eyes, ears and hearts of many Catholics in the way it could — in the way that it opened mine, or I should say the miracle has not been allowed to open the eyes, ears, and hearts of many Catholics in the way that it could, mainly because the Catholic press, especially in America, has been and continues to be absolutely uninterested in reporting on it, and continues to treat nonviolent love, which was the love of Edith Stein, which was the love of Jesus Christ, as merely an odd, infrequent and eccentric choice on the part of exceptional or exemplary Christians rather than as a central tenet of Jesus’s teaching, not to mention the oldest tradition and teaching on violence in the Catholic Church.

It wasn’t until I saw the ABC News Special called “It Takes a Miracle” that I began to wonder if I shouldn’t pay a bit more attention to this Father McCarthy character. It remains sad to me that I had to find out about this miracle, and its connection with this priest, through a secular media outlet, and from an old bootlegged copy of the ABC special on a CD in a dusty jacket, handed to me by a friend of Fr. McCarthy’s, rather from my own Church. At the time of this writing, the YouTube video of the ABC special only has 184 views, and the dynamite conversation (rejected by EWTN as “not Catholic”) only 277! Imagine what would happen if EWTN and National Catholic Register and other such outlets would merely allow its viewers to consider the tradition of Gospel Nonviolence in a serious and studious way!

In addition to listening to the podcast, I highly recommend watching the ABC News special (above) as well as reading the one thing Fr. McCarthy ever wrote about the miracle: “Pondering a Miracle and the Living Mystery Beyond It” (below). More resources on Edith Stein can also be found here at the Center for Christian Nonviolence.

Finally, below are some photographs that Fr. McCarthy has allowed me to share with you. In her interview with EWTN, Tartlet says:

“[Edith Stein’s] whole life was an adventure and she realized that our life of the faith is not boring. If we really have surrendered ourself to God, every day becomes one of surprises, one where we are realizing God’s presence in others in our lives in various situations. There are no coincidences. She almost says it’s a pity for those who are content to live a life of superficiality. Because once you start going deep, life becomes an adventure.”

The interviewer nods and responds: “But many people are afraid to go deep because they are afraid of what their adventure might be.”

One wonders if, by omitting, minimizing, or flat-out rejecting Jesus’ teaching of nonviolent love of friends and enemies, EWTN and other mainstream Catholic media outlets are themselves spreading a “superficial” Christianity because they are “afraid to go deep,” and afraid of what that adventure might be.

Saint Theresa Benedicta of the Cross, pray for us! Pray that we can follow your example in ceaselessly seeking the truth, that we never be satisfied with anything less than the truth, and that the Christian Churches will return to Jesus’ teaching of nonviolent love of friends and enemies, and thereby find the true peace of Christ, and bring that peace to the world.

Fr. Emmanuel Charles McCarthy at the gates of Auschwitz on August 9, 1992.
Fr. Emmanuel Charles McCarthy at Auschwitz on August 9, 1992.
Fr. Emmanuel Charles McCarthy at Auschwitz on August 9, 1992.
Fr. Emmanuel Charles McCarthy at the ovens at Auschwitz on August 9, 1992.
Auschwitz, August 9, 1992.
Saint Edith Stein / Saint Theresa Benedict of the Cross
Reflection on the Icon of Saint Teresa Benedict of the Crosshttps://www.centerforchristiannonviolence.org/sites/default/files/media/resources/EdithStein/GuidingReflections_3.pdf

Latest podcasts!

Don’t miss the latest podcasts.

Meet the Catholic activists involved in the Kings Bay Plowshare movement.

And I was delighted to have an interesting conversation with Fr. Brian McNavish about refugees, militarism, pacifism, Just War Theory, and more!

In three short months we’ve made it to 10 episodes! Thanks for listening and if you find the content compelling, please spread the word. You can also send suggestions for future guests to contact@catholicsagainstmilitarism.com.

Email from a Viewer

Hi,

I’m enjoying your podcast and I particularly liked your interviews with Mike (EMJ) and Captain Carmody even though the latter was harrowing at times. There is another podcast on the Nick Turse book called “Kill Anything That Moves” that exposed what happened in Vietnam and the farcical My Lai “enquiry” which was using the truth to hide the wider truth and that was similar to the exposure of the “Abu Garib” torture incidents in Iraq. The lads discuss the conflicts of the 20th century using an unbiased and objective approach and, in the case of Yugoslavia, they get some of it wrong but most is accurate. I just thought it might be of interest to you (see youtube link). 

I’m reading a book at the moment entitled “The Remnants of War” by John Mueller that was written just after the Iraq and Afghanistan military interventions. Mueller proposes the contention that War between civilized nations is becoming less “popular” to such an extent that it’s becoming an anachronism. Mueller is a former (I think) policy maker who’s at Ohio University, (I think) where he lectures, and his book is preposterous because the glaring contradictions in the book with events back when it was written make his premise completely absurd. However it is useful in gaining an insight into these people’s ideas and thoughts which are fixated on World War 2 mythology. They want to present a picture to the public where Anglo America and the allies are the good guys and the enemy is “Hitler”. In Mueller’s book he wanted to portray Anglo America as part of a global police force helping to manage Governments all over the World to “police” the “thugs and outlaws” who “cause trouble”. I suppose that involves outrageous ideas like having an independent country and “stuff” like that.

My advice is to find out if World War 2, and indeed the previous War and the Spanish intervention etc were necessary. They came nowhere near meeting the conditions for Just War. The World War 2 myth is the most pervasively used lie and I recommend you to explore what really went on. Hitler had sued for peace and Churchill agreed and the decision to go to War wasn’t saving anyone apart from Churchill’s house. David Irving is controversial but he is undoubtedly an excellent historian and he uses genuine documentation and archived records. The myth of World War 2 continues to prevail and that’s deadly for all of us. That’s at the root cause of continued misadventures that have cost lives and disastrous consequences for the entire World. Hope you continue to seek the truth, raise consciousness and make people see that violence is counter productive and destructive for all who engage in it. Good luck with the podcast.

Tim’s podcasts are good too

Thanks

Attachments areaPreview YouTube video Kill Anything that Moves – My Lai and the Vietnam Death Squads (Myth20c – Ep112)Kill Anything that Moves – My Lai and the Vietnam Death Squads (Myth20c – Ep112)Preview YouTube video Nick Mason on the Cost and Consequences of U.S. InterventionismNick Mason on the Cost and Consequences of U.S. Interventionism

Podcast Episode 4!

John Carmody served as a 2nd Lieutenant Platoon Commander in Vietnam from 1967-68, in an area called Leatherneck Square, nestled near the DMZ. He talks about the “unbridled brutality of war” and explains why it is “a sick process.” He also talks to us about his work with PeaceTrees Vietnam, his thoughts on PTSD and Just War Theory, and how he came to be the Founder and Director of the Center for Christian Nonviolence.

Rank: Captain

Decorations/Medals (awarded):

  • Silver Star (The only medals that are more prestigious than the Silver Star are the Medal of Honor and the Navy Cross. Read his commendation below.)
  • Purple Heart w/2*
  • Combat Action Ribbon
  • Presidential Unit Citation
  • Meritorious Unit Commendation
  • National Defense Service Medal
  • Viet Nam Serice Medal
  • Viet Nam Campaign Medal
Lt. John Carmody’s Silver Star Citation