Have you been listening to the podcast? If so, then maybe you can tell me what’s going on here, and how this thread on Twitter pretty much summarizes everything that we’ve been talking about on the podcast, especially with Fr. McCarthy, for the last year!
Don’t miss this episode of the CAM podcast with lots of good information on what is going on with women and military conscription.
You can go here to send a quick letter to your representative.
Finally, a new song by our friend, co-author of The Martyrdom of Thomas Merton, Dave Martin!
An important new documentary. I did some commentary on it on the podcast, also.
Here are some supplemental materials that go with the podcast, Episode 38: The Nonviolent Eucharist with Fr. McCarthy. Please share with your priest or bishop.
************************************************************************READ FIRST: The Nonviolent Eucharist: A Pastoral Approach, by Rev. Emmanuel Charles McCarthy
What would Christianity or the Church mean for the Christian if Jesus’ Way or teachings were made subject to, or were measured for correctness by whether Plato, Hugh Hefner, or the local emperor happen to agree with them? Since for the Christian Jesus is the Word of God, the Son of God, the Son of Man, the Self-revelation of God: “The one who sees me sees the Father” (JN 14:9), since for the Christian He is “the Way and the Truth and the Life” (JN 14:6), it is senseless to maintain that the Christian life can ultimately be modeled on anyone or anything except Jesus. Even the saints must be measured against Jesus and His teachings to determine what in their lives is worthy of Christian honor and what is not.
READ SECOND: The Nonviolent Eucharist: A Scholarly Approach
The Nonviolent Love of Jesus for both friends and enemies is historically at the heart of His passion and death. It must therefore be communicated as being ineradicably at the heart of the Eucharist…The passion narrative is about the Lamb of God, who goes to His death rejecting violence, loving enemies, returning good for evil, praying for His persecutors-yet conquers and reigns eternal…The sacrifice of Christ is not about salvation through mere physiological pain. It is about salvation through the Nonviolent Suffering Love of Jesus toward all and for all, even lethal enemies. It is about revealing the true nature of Divine love, the true and authentic Face of God. As the United States Catholic Bishops teach in their Pastoral, The Challenge of Peace (1983):
In all of his suffering, as in all of his life and ministry, Jesus refused to defend himself with force or with violence. He endured violence and cruelty so that Gods love might be fully manifest and the world might be reconciled to the One from whom it had become estranged.
These resources can also be found at the following websites:
use their waning authority to cheer for the very state programs and warmed-over distributism which renders them irrelevant to official secularism.” That is the summary by Jeff Deist, president of the Mises Institute, founded by Lew Rockwell, of the views of Hans-Hermann Hoppe, about the current church.
It is so fitting with what Ellen and Doug have posted recently about the churches closing for Coronavirus, and aligns with the recent episodes of the podcast, where both http://thecatholiccostofwar.org/ and http://www.emmanuelcharlesmccarthy.org/ have pointed out the Bishops haven’t changed their stripes, giving into the State both for war and for the “War Against COVID-19”.
My own Bishop doesn’t believe the Faithful and Staff are capable of keeping the Churches cleaner than Lowe’s or Kroger. “O you of little faith.” Bishop Doherty is relying on the “experts”, including a politically-appointed OB-GYN.
These are the same “experts” who claim the flu is super-deadly, yet potentially lie about that!
The CDC has been saying a significant number of people die from the flu. It turns out the number is combined for influenza and pneumonia. See Table 10 for 2017:
See it for 2004:
I initially thought if the hospitals have handled 25-50,000 flu deaths for years, this would also be manageable. I believe they stopped separating flu and pneumonia in Table 10 in 2008. Yet, we still get this yesterday:
Please pray for my neighbor, my age (early 40s) and in good shape, who is recovering after having to be ventilated from suffering with this. We don’t know the extent and danger of this, but the Bishops rely on those who lied us into numerous wars and lie about the “common” flu. No wonder Hoppe observes they are irrelevant.
I found out that one of the soldiers whose name appears in Mark Scibilia-Carver’s “Scroll of Remembrance,” whose name I happened to mention on Episode 34 of the podcast today, is actually the subject of a documentary made in 2006 called The Short Life of Jose Antonio Gutierrez.
Don’t miss today’s episode of the podcast on this the 17th anniversary of the U.S. invasion of Iraq. It was the most difficult episode of the podcast that I’ve done, and I had a hard time just getting through it, and honestly I have no idea if we handled such a difficult issue completely correctly. But we did our best, and our goal, our hope was that by publicizing his website, www.thecatholiccostofwar.org, and the Scroll of the Remembrance, we can remember the cost of these wars and the precious lives that have been lost and continue to be lost today, which go far, far beyond just the Catholics of course, and far, far beyond just the Americans, too.
The killing continues in Iraq. This popped up on my Twitter just a few days ago.
In this week’s podcast, Episode 25, Fr. McCarthy and I discuss the article published a few weeks ago in America magazine called: “The Teaching of the Catholic Church is Clear: We Are Against War.”
There is much to say about that, but for starters, here is a list of wars waged by the papal state from 1563 – 1871.
1482-1484 War of Ferrara
1485-1486 Florentine War of Pope Sixtus IV.
1494-1495 Neapolitan War 1494-1495
1499-1504 Franco-Aragonese War over Naples
1508-1509 War of the League of Cambrai
1510-1516 War of the Holy League
1527 Sacco di Roma
1556-1557 Carafa War, 1556-1557
1571 Naval Battle of Lepanto (fending off the Ottoman Threat)
1641-1644 War over Parma
1660-1664 Franco-Papal War
1707-1709 Austro-Papal War (War of Spanish Succession 1701-1714)
1791 French occupation of Avignon and the Venaissin
1792-1797 First War of the Coalition, parts of Papal State occupied by the French
1797-1798 Revolution and French Occupation
1798 Neapolitan Invasion of the Papal State
1799-1802 Second War of the Coalition
1808-1809 Franco-Italian annexation of the Papal State
Wars of the Papal State 1808-1870
1832-1839 Austrian Occupation of Bologna, French Occupation of Ancona
Rebellion of Savigno/Imola (Legione Italica)
1843 Austrian Occupation of Bologna, French Occupation of Ancona
Rebellion of Savigno/Imola (Legione Italica)
1845 Revolt of Rimini
1860-1861 Garibaldi’s Expedition against Sicily
1867 Invasion of Italian patriots
1870-1871 Franco-German War
Until Lew Rockwell posted Ellen’s interview with Andrew Bacevich, whom I have long deeply admired, I knew nothing about CAM. I also knew nothing about Kings Bay Plowshares. I am working through that ignorance, and gained further insight listening to Episode 15 of these podcasts. Coincidentally, I am reading “Pacific” by Simon Winchester. I came across this paragraph of actually turning swords into ploughshares in immediate post-World War II Japan.
“Factories that had been weeks before making war materials switched their production lines to start making items needed not by generals and admirals, but the bone-tired civilians and by the ragged menfolk returning from the battlefields. So bomb casings became charcoal burners, sitting nearly upright on their tail fins and helping households get through that first bitter winter. Large-caliber brass shell cases were modified as rice containers, while tea caddies were fashioned from their smaller shiny cousins.”
Searchlight mirrors were “beaten” into Tokyo windows, and a fighter plane engine factory started making water pumps. What could the United States do if we beat the nukes at Kings Bay into productive use? Hopefully, at the least, the Kings Bay 7 beat their rap.
This week’s podcast is about the origins of Catholics Against Militarism back in 2013. We discuss the upcoming Triennial Collection for the Archdiocese of the Military Services, scheduled to happen again this weekend, on Nov. 9-11, 2019, in parishes around the country. Fr. Tim Taugher from Saint Francis Assisi parish in Binghamton, New York, joins us to talk about why he won’t be taking up the collection at his parish, despite the posters and marketing materials for the collection that have been sent to him. Read Fr. Taugher’s letter written to his bishop below.
Today’s podcast is about St. Edith Stein and the miracle that led to her canonization on Oct. 11, 1998. That miracle happened back in 1987 to the daughter of our frequent guest on the podcast, Fr. Emmanuel Charles McCarthy. Twenty-one years ago today, Fr. McCarthy con-celebrated the canonization Mass of Edith Stein in Rome with Pope Saint John Paul II (pictured below). I am excited to share this story of a miracle, which is always a story of hope. Moreover, my wish is that this story has the same affect on you that it did on me: It prompted me to take another look at Fr. McCarthy’s life and his life’s work, and to take more seriously that message of nonviolent love of friends and enemies which he has spent his life trying to communicate to the Church.
In an interview with EWTN about her book Edith Stein: A Spiritual Portrait, author Diane Marie Tartlet says: “[Edith Stein’s] whole life was an adventure and she realized that our life of the faith is not boring. If we really have surrendered ourself to God, every day becomes one of surprises, one where we are realizing God’s presence in others in our lives in various situations. There are no coincidences.“
The story of the miracle of Edith Stein illustrates in a vivid and compelling way these truths about “the life of the faith,” specifically the life of faith of Emmanuel McCarthy. Listen to the podcast today and you will understand that the story of the miracle of Edith Stein begins years if not decades before the medical anomaly of 1987. You will walk away believing that, indeed, “there are no coincidences.” The connection between Fr. McCarthy and Edith Stein was no doubt planned, encouraged, and inspired by God, and what happened to two-year-old Theresa Benedicta McCarthy in March of 1987 was nothing less than a kind of pinnacle in, or culmination of, the life of the faith that her father had lived: The miracle seems to have been linked with Fr. McCarthy’s ability to see God at work in certain situations, and his willingness to live a life that, like Stein’s, went deep into his faith, entailing sacrifice, surrender, and surprise.
Unfortunately, in the interview with EWTN, there is no mention of the miracle that made Theresa Benedicta of the Cross, Saint Theresa Benedicta of the Cross. And perhaps at first glance, that is not surprising: Ms. Tartlet wrote a book about what Edith Stein did when she was on Earth. Maybe she didn’t have the time in the interview to discuss what she did from heaven. Maybe she didn’t know.
But similarly, in this lecture on Edith Stein given by Father Barron, now a Bishop in the American Catholic Church, there is no mention of the young American girl whose miraculous healing led to Edith Stein’s canonization. And maybe at first glance, that’s no surprise either. It is only a ten-minute video after all.
Now in this lecture about Edith Stein given at Boston College, the lecturer does mention (in an aside) that some of in the audience might have heard of the young girl, Benedicta McCarthy, who was miraculously healed through the intercession of Edith Stein, and that she interestingly enough lived right there in Boston at the time; but he does not mention the fact that her father was a Catholic priest, also born and raised in Boston, who had given his life to preaching and teaching the ways of peace, just as Edith Stein had said she wanted to give her life for peace. He had even been nominated for a Nobel Peace Prize. You would think that background to the miracle might be, well, something of note.
If you have been listening to the podcast since we started publishing it back in May, you know that we frequently talk about Gospel Nonviolence with Fr. McCarthy, and the fact that this message — the message of Jesus’ nonviolent love of friends and enemies, which Jesus preached by word and by deed — seems unwelcome in the institutional Church. Many times on the podcast we have discussed the strange ways (which become obvious once you have “eyes to see”) that the institutional Church de-emphasizes, minimizes, or cuts out this message of nonviolent love entirely, leaving most Catholics ignorant of it, if not outright hostile to it.
Seen in this light, the act of omission of the background of the miracle of Edith Stein, and its connection with Fr. McCarthy, an American priest, by those Catholics who want to talk about Edith Stein seems to me — how shall I say? — not entirely coincidental or accidental. Can you imagine if the canonization of a saint resulted from the miraculous healing of the daughter of, say, the founder of 40 Days for Life? Do you think anyone on EWTN, when talking about that saint, would fail to mention that miracle?
In the podcast, Fr. McCarthy tells the story of when EWTN flat-out rejected the video below when he sent it to them years ago, because, they said explicitly, their channel only airs “Catholic content.” The video below is a conversation between a Catholic priest in good standing with the Church (Fr. McCarthy), another Catholic priest in good standing who was the Catholic Chaplain to the bomb crews who dropped the bombs on Hiroshima and Nagasaki (Fr. George Zabelka), and Mairead Corrigan Maguire, a 1976 Nobel Peace Prize recipient — a pretty stellar line-up! The description is as follows: “Coming from different backgrounds and witnessing injustice and violence first hand, each participant describes how they were converted to Gospel Nonviolence. They also discuss the urgent need for the Christian Churches, Catholic, Protestant, and Orthodox, to return to Jesus’ teaching of nonviolent love of friend and enemy.”
According to EWTN, this is “not Catholic.”
In my opinion, this is “a problem.”
Part of the story of the miraculous healing of Fr. McCarthy’s daughter Benedicta through the intercession of Edith Stein (Saint Theresa Benedicta of the Cross) must include the ways in which the Catholic media has chosen not to explore this side of the miracle: the fact that it happened to the daughter of a Catholic priest who has been more or less ostracized by the institutional Church for teaching Christian nonviolence — for decades — and the ways in which that Church fails to educate people about this aspect of the Catholic faith.
As a result, we did not have enough time in the podcast to talk about Edith Stein herself to the extent that I wanted to, though we did talk about her life a bit. In the end though, there are many resources, books, websites, videos, for learning more about the holy person of St. Edith Stein, her radiant intellect, her painful conversion (in the sense that it upset her mother), her empathetic heart, the adventure of her life and her tragic death at the hands of Nazis. (Many if not most of those Nazis, we must not forget, considered themselves Christians, and for some reason never had eyes to see the glaring contradiction between following the Prince of Peace and supporting the atrocities of the Third Reich, either by their words, their deeds, or their silence. Must we not ask ourselves if Edith Stein’s martyrdom was not one result, of similar millions, of the Catholic Church’s failure to preach Jesus’s message of nonviolent love of friends and enemies for 1,700 years?). I suppose I felt I had to use the time on the podcast to try to address the strange and enduring lacuna: that part of the story of the miracle that is rarely, if ever, told, the “before” of the miracle — the decades worth of a life lived in faith which led to that moment of healing and the glorification right here on Earth of God’s omnipotence and His infinite mercy.
There is an “after” to the miracle, too, which seems to me a bit sad and disappointing. Yes, Fr. McCarthy did have the opportunity to con-celebrate the canonization Mass with Pope Saint John Paul II in 1998, but the miracle has not opened the eyes, ears and hearts of many Catholics in the way it could — in the way that it opened mine, or I should say the miracle has not been allowed to open the eyes, ears, and hearts of many Catholics in the way that it could, mainly because the Catholic press, especially in America, has been and continues to be absolutely uninterested in reporting on it, and continues to treat nonviolent love, which was the love of Edith Stein, which was the love of Jesus Christ, as merely an odd, infrequent and eccentric choice on the part of exceptional or exemplary Christians rather than as a central tenet of Jesus’s teaching, not to mention the oldest tradition and teaching on violence in the Catholic Church.
It wasn’t until I saw the ABC News Special called “It Takes a Miracle” that I began to wonder if I shouldn’t pay a bit more attention to this Father McCarthy character. It remains sad to me that I had to find out about this miracle, and its connection with this priest, through a secular media outlet, and from an old bootlegged copy of the ABC special on a CD in a dusty jacket, handed to me by a friend of Fr. McCarthy’s, rather from my own Church. At the time of this writing, the YouTube video of the ABC special only has 184 views, and the dynamite conversation (rejected by EWTN as “not Catholic”) only 277! Imagine what would happen if EWTN and National Catholic Register and other such outlets would merely allow its viewers to consider the tradition of Gospel Nonviolence in a serious and studious way!
In addition to listening to the podcast, I highly recommend watching the ABC News special (above) as well as reading the one thing Fr. McCarthy ever wrote about the miracle: “Pondering a Miracle and the Living Mystery Beyond It” (below). More resources on Edith Stein can also be found here at the Center for Christian Nonviolence.
Finally, below are some photographs that Fr. McCarthy has allowed me to share with you. In her interview with EWTN, Tartlet says:
“[Edith Stein’s] whole life was an adventure and she realized that our life of the faith is not boring. If we really have surrendered ourself to God, every day becomes one of surprises, one where we are realizing God’s presence in others in our lives in various situations. There are no coincidences. She almost says it’s a pity for those who are content to live a life of superficiality. Because once you start going deep, life becomes an adventure.”
The interviewer nods and responds: “But many people are afraid to go deep because they are afraid of what their adventure might be.”
One wonders if, by omitting, minimizing, or flat-out rejecting Jesus’ teaching of nonviolent love of friends and enemies, EWTN and other mainstream Catholic media outlets are themselves spreading a “superficial” Christianity because they are “afraid to go deep,” and afraid of what that adventure might be.
Saint Theresa Benedicta of the Cross, pray for us! Pray that we can follow your example in ceaselessly seeking the truth, that we never be satisfied with anything less than the truth, and that the Christian Churches will return to Jesus’ teaching of nonviolent love of friends and enemies, and thereby find the true peace of Christ, and bring that peace to the world.