Category Archives: War and Peace

Stanislav Petrov, R.I.P.

The former Soviet officer who trusted his gut — and averted a global nuclear catastrophe

 

“Schumacher, the German activist, said Petrov’s son told him that the funeral was attended by only a handful of family members. But he believes the man whose actions saved the world from a nuclear disaster deserved far more than that — a state funeral attended by foreign dignitaries.”

That Which Divides Us

That we are a divided people is not breaking news.

Our divisions are reflected back to us every day. We are consistently presented with the forced-choice of our social, political and religious identities. One belongs to a particular social class and not others. One is either a “conservative” or a “liberal”. One is a “Christian” or a “Jew” or a “Muslim” or a “Hindu” or a “Buddhist” or some other religious label. These are just a few of the ways we identify ourselves. Somehow it became very important to label ourselves and each other. Perhaps this helps us stay with the illusion of “knowing” who we are.

There is another form of division that transcends the “usual suspects” of the various labels already described. This is the division between the opposing agendas of materialism and spirituality. One of the central features of these differing agendas is the question of whether or not violence is deemed acceptable as a means of solving problems. This question also correlates with the contrasting views of separation and connection. Materialism emphasizes the separateness between each of us while realistic spirituality focuses on the connections we share with each other and our world.

The materialistic perspective attributes the highest priority to creating, selling and acquiring Things. This view asserts that the centrality of Things is what life is really all about. In this framework, people are a means to an end. This is sometimes known as “productivity”. If one is “productive” in the proper way then one is recognized as a valuable person. One is considered an “asset”.

The spiritual perspective embraces a very different orientation. It holds to the belief that it is not things that have significant value but rather it is Love and Life itself that is truly valuable. People are to be loved and things are to be used. This perspective is grounded in the belief that all life is inter-connected and inter-related rather than separate and in a state of competition.

This division becomes most apparent in terms of those who are willing to use violence to get what they want and those who refuse to resort to violence to achieve their goals. When a person, when life itself, is seen as a means to an end it becomes acceptable, even laudable, to control, exploit or destroy if that’s what it takes to reach a goal. Domination and destruction are contradictory to the goals of healthy spirituality.
When life is considered sacred it can no longer be objectified as simply a means to an end but instead is known and related to as part of the infinite manifestation of Love.

We can belong to the World of Things or the World of Love. We cannot avoid this choice.

Why focus on the contrast between violence and nonviolence? This framing points to the question of how human problems are to be solved. It is the desire to solve our problems that unites us while it is the methods for achieving those solutions that causes us to diverge into the contrasting problem-solving forms of violence (materialistic power) and nonviolence (spiritual power).

The exercising of Materialistic Power essentially says: “Comply or die.” This “death” may be quite literal or it may be metaphorical in terms of deprivation of needed resources or basic freedoms. It is the straightforward imposing of physical force or intimidation on a person or group to induce their obedience.

The exercising of Spiritual Power, on the other hand, presents a perplexing set of refusals and active responses. When operating from a sense Spiritual Power a person refuses to “fight fire with fire” with the oppressor, refuses to run away from threatened harm, refuses to disengage from the oppressor and refuses to comply with the oppression process. Essentially a person acting from this orientation says: “I won’t fight with you on your level. I won’t run away from you. I won’t end my relationship with you and I won’t obey your unethical manipulations.” The active response is at least as perplexing. While under siege from the oppression of Materialistic Power the active response from one grounded in Spiritual Power is an unwavering “I love you.”

Violence exists as a broad spectrum of attitudes and actions. Its trademark is in its seeking to dominate and diminish the Other who is always regarded as quite separate from the perpetrator of the violence. It seeks victory by destroying or controlling the Other who is defined as a threat of some sort. Its manifestation may take the form of a physical attack with weapons designed to amplify the intended destructive power of the attacker. It may also take the form of a more subtle, non-physical attack (e.g. character assassination) that can nevertheless produce devastating results.

Violence as a process can also be understood as a projection of a person’s pain and/or fear. If one has not dealt constructively with these experiences the temptation to disown them becomes very powerful: “I will hurt you so that you will have to deal with my pain and I won’t. It will become your pain. I will scare you so that you will have to deal with my fear and I won’t. It will become your fear.”

There are those who believe in the use of violence as the method of choice to solve a broad range of human problems. If the end result is sufficiently valued then the means are considered justified. Counted among these believers are women and men, young people and old people, the wealthy and the not-so-wealthy, liberals and conservatives and the full spectrum of religious labels. Those who accept this kind of problem-solving are represented across a wide range of ethnic, social and economic backgrounds. There are law-makers and law-breakers, from the local level to the international stage, who subscribe to the idea that the end justifies the means and that this is how problems get solved.

There are also people from all of the groups just named who completely reject the notion that violence is an acceptable method for solving human problems. They maintain that the means to the desired end cannot be contrary in nature of that end: War cannot create Peace, Oppression cannot create Freedom, Hatred cannot create Love. This group holds that the Means and the End are inseparable.

Nonviolence can be best understood as the active expression and demonstration of love and not as the mere absence of destructive attitudes and actions. When we speak of love it is easy to go off on some wild goose chase as to what this really means. The love conveyed in active nonviolence is a kind of sacrificial love. This is the kind of love that consciously chooses to accept and endure real suffering for the sake of another, specifically for the sake of healing the perpetrator. This kind of love does not define the perpetrator as the “enemy” who must be destroyed or defeated. Instead, Sacrificial Love seeks to help the perpetrator become aware of the truth of his or her real inter-relatedness to the person or people he or she is hurting. In traditional language, it is the deep truth that we are all brothers and sisters to each other.

No less an intellect than Albert Einstein stated: “We cannot solve our problems with the same thinking we used when we created them.”

If we give credence to Einstein’s claim about the nature of problem-solving it becomes logically impossible to believe that the problem of violence, whether this is a problem between nations, between individuals or within ourselves, can be solved through violent methods. The time has come to free ourselves from the mental prison that holds us in the insane belief that declares: “We have to kill people who kill people to show them that killing people is wrong.”

It becomes necessary to change our way of thinking and understanding in order to solve our problems. It is necessary to shift our awareness and our perspective in order to successfully solve our problems. We cannot solve our problems with the same low-level thinking that got us into trouble in the first place. If our house is burning down we cannot save it with a flame-thrower!

The problem of violence within ourselves is a crucial one. As previously stated, if one does not successfully heal his or her inner violence and the injuries from it then one will be very likely to project this destructiveness onto someone else. It is necessary to establish this internal healing as the foundation to solving human problems on an interpersonal level as well as between various social groups.

No less a wisdom teacher than Jesus of Nazareth explained metaphorically that one must first take the wooden beam out of one’s own eye before attempting to remove the splinter out of another’s eye. (Luke 7:5)

If we are to take him at his word, this means that we need to start healing our own impairment and suffering in order to stop perpetuating violence against ourselves which is often invisible to the rest of the world but the individual (who, in this case, is both perpetrator and victim) is acutely aware of his or her own internal self-torture process (e.g. “I’m such an idiot!”, “I’ll never be good enough!”, “No one would want to be with me if they knew what I was really like.”, etc.). We need to attend to our own healing and make peace within ourselves before we start telling, coercing and demanding that the other person (or group or nation) act a certain way to put their house in order.

What divides us is a faulty perception of how separate we are from each other. This misperception supports the belief in the “win-lose” form of problem-solving in our lives. When all we see is our disconnectedness is becomes easy to assume that competition in the only way to achieve needed solutions.

We move from division to unity when we start to see that the truth of our existence is one of connection and belonging. What were once seen as major differences between one another can now be recognized as largely superficial. We begin to love more and more inclusively as we realize that any injuries we do to others we do to our selves and that the compassion we extend to others is also the compassion that we receive.

Betrayal

Many Catholics who voted for Donald Trump are stunned by the rapid turn of events which seems to indicate that hopes for a less interventionist more humble American foreign policy are irrevocably shattered. Here is one of the most scathing commentaries so far on the very radical and orthodox ChurchMilitant website:

“Where the pagan West has not spread its abhorrent culture and incoherent politics, it has scorched the earth with its bombs.”

from “Trump Paves Way for Extermination of Middle-Eastern Christians”

American Narcotic

America has a serious addiction problem.

I’m not talking about the usual suspects of alcohol, tobacco, heroin, cocaine or marijuana. I’m not even talking about the epidemic of legal drug addiction to prescription medications. I’m speaking of our addiction to the use of deadly force to, at best, attempt at solving real problems and, at worst, feed our egos with delusions of righteousness, dominance and superiority. As a nation, we have so bought into the idea that using lethal force is good and right and necessary that it has become a kind of secular religion. Indeed, for many this is the foundation of our national “Greatness”. “Greatness” becomes defined as our capacity to be physically overpowering in order to get what we want. Many of us worship at the altar of Military Power and make unholy communion with Police Brutality. As a nation, we “entertain” ourselves by watching countless murders at the movies and on television. We perpetrate countless more in the multitude of video games we play.

Violence is the American Narcotic. Whether we are witnesses or perpetrators, it is our drug of choice.

A narcotic is usually understood as particular type of drug that induces and reinforces repetitive, destructive behavior. In other words, active addiction. The addiction process operates from a very primitive part of the human brain and bypasses the part of the brain that is associated with compassion and rational thinking. This primitive part of the brain is associated with what could be called the “small self” or the ego. This is the “I-Me-Mine” part of each of us. It is the part of my brain that believes that the universe revolves around me. “I am all-important and you don’t matter.” Not surprisingly, that is why people react with such disbelief when they see or hear of an addict acting as if they just don’t care about anyone else. In this case the difference is that the addiction to Narcotic Violence is not based on putting some type of substance in our bodies. It is an addiction to a particular type of experience.

Our national “brain” is impacted by State-sanctioned violence in the same way an individual addict’s brain is effected by their drug of choice. This has major implications for how we “think” and act as a nation. When our National Ego gets hurt we look for a way to self-medicate. So we do what we know best: We lash out. We identify an enemy and we attack them. We hurt them and we do a lot of damage to their world. We give ourselves a “rush” by re-asserting our dominance and our sense of righteous power. Then we feel better. This is our “brain” on drugs.

America is addicted to feeling righteous, powerful and dominant.

There is a memorable scene in the film “Raiders of the Lost Ark” that illustrates this point very clearly. Indiana Jones, the American hero of the story, is confronted in a Middle Eastern marketplace by a man dressed in a dark robe.  The robed man laughs menacingly as he begins twirling a large sword in a threatening manner. Indy pauses briefly, looks mildly annoyed, and calmly pulls out his gun and kills the man with a single shot. There is enthusiastic applause when “our hero”, the character who is supposed to represent us “good-guy” Americans, commits murder without a hint of remorse or regret.

How did it come to this?

As a nation we were born in bloodshed.  Our very existence began with a revolution of violence that should not have succeeded and yet it did. We were Rocky Balboa knocking out Apollo Creed. Our national ancestors were the rebels that somehow defeated the far more powerful empire.

The irony is that America has become a much more powerful version of the very empire it once defeated.

Is God really on our side?

During the course of our nation’s history, we increasingly saw ourselves as the world’s best hope. How could it be otherwise?  How else could we have won our independence unless God was on our side?  Clearly ours must be a divinely-supported destiny.  When we believe that God is on our side we don’t question our authority and use of power. When the power of the State is beyond question the exercising of the power to intimidate, control and destroy is unrestricted.

Here begins our toxic mythology of so-called American Exceptionalism. This is the story we tell ourselves about ourselves. This our narrative of how we are the “chosen ones” to lead the world to a better way of life. Sadly, it is also a mythology that has been built upon the oppression and exploitation of various disadvantaged groups throughout our history. It is a mythology that rests upon the genocide of Native Americans (ask Native Americans if they think “genocide” is too strong a term) at the hands of uninvited European immigrants. It stands upon the indefensible terrorism of kidnapping non-Europeans from other lands and selling them into slavery. It weighs heavily on the violence, both subtle and obvious, against women. This is by no means a complete list.

So begins our addiction to the American Narcotic, the American Way of Violence: “This is America and this is How We Solve Problems and Get Things Done.” When we see something as a Problem we declare “War” on it and quickly get into combat mode. We have declared a War on Poverty, a War on Cancer, a War on Drugs, and, of course, we now have the perpetual-motion machine known as the War on Terror (recently re-branded as the War on Radical Islam). It’s as if we only have one pair of glasses that we see through but instead of rose-colored glasses we keep putting on our War-Colored glasses.

As a nation, America has lived in a delusional bubble in which we think we “know better” and are entitled to more than anyone outside our bubble, anyone who isn’t one of US.

If we are truly to be a Great Nation, our greatness cannot be built on a foundation of oppression and exploitation. No pathological addiction can lead to greatness that is healthy or legitimate. Real Greatness can only be supported by a foundation of compassion and generosity that applies to everyone without exception. We have always had, and we still have, an abundance of the raw materials we need for this kind of foundation.

How do we, as the people who form this nation, recover from our dependency on the American Narcotic?

I believe we need to begin by recognizing and admitting that we have become an Addict Nation. Our denial needs to end. The delusional bubble that keeps us cycling through the lies of our superiority needs to pop. These are lies that we have absorbed and believed for far too long.

As Americans we need to openly admit that we are not smarter or better than anyone else in the world. We need to publicly reject the lie of American Exceptionalism. We need to to come clean and sincerely admit to the mistakes we have made as a nation and the suffering we have caused throughout our history.

We need to ask to be forgiven by all those who we have hurt by our dependency on the American Narcotic. We must be prepared to receive the anger of those we have caused to suffer so much. We need to accept the hatred and rejection of anyone who has been harmed by US.

We must continue to be very honest with ourselves. We need to be honest about our vulnerability to relapsing. There will be a strong temptation to escape back into our delusional bubble of superiority. Resisting this temptation won’t be easy because it means feeling our own pain and being aware of how much suffering we have caused others.

This is genuine humility and it is the price of real greatness.

Russians and Us

John F. Kennedy’s Commencement Address, June, 6, 2013:

“Some say that it is useless to speak of world peace or world law or world disarmament–and that it will be useless until the leaders of the Soviet Union adopt a more enlightened attitude. I hope they do. I believe we can help them do it. But I also believe that we must reexamine our own attitude–as individuals and as a Nation–for our attitude is as essential as theirs. And every graduate of this school, every thoughtful citizen who despairs of war and wishes to bring peace, should begin by looking inward–by examining his own attitude toward the possibilities of peace, toward the Soviet Union, toward the course of the cold war and toward freedom and peace here at home…

Let us reexamine our attitude toward the Soviet Union. It is discouraging to think that their leaders may actually believe what their propagandists write. It is discouraging to read a recent authoritative Soviet text on Military Strategy and find, on page after page, wholly baseless and incredible claims–such as the allegation that “American imperialist circles are preparing to unleash different types of wars . . . that there is a very real threat of a preventive war being unleashed by American imperialists against the Soviet Union . . . [and that] the political aims of the American imperialists are to enslave economically and politically the European and other capitalist countries . . . [and] to achieve world domination . . . by means of aggressive wars.

Truly, as it was written long ago: “The wicked flee when no man pursueth.” Yet it is sad to read these Soviet statements–to realize the extent of the gulf between us. But it is also a warning–a warning to the American people not to fall into the same trap as the Soviets, not to see only a distorted and desperate view of the other side, not to see conflict as inevitable, accommodation as impossible, and communication as nothing more than an exchange of threats.”

Modern Money Mechanics

Thanks to Tom Ness for his thoughtful email on the relationship between money and war, and for these links he has provided for those who are interested in learning more.

***

For anyone who wishes to explore “modern money mechanics” (as the Federal Reserve has called it) there has never been a better time in history to do so, with a wealth of information in books and documentaries readily available, much of it free online. A person can make a significant advance in their knowledge of this subject in as little as 45 minutes. I will put links below to some good sources:

“Money as Debt” a 47 minute documentary, an animated primer on money mechanics https://youtu.be/jqvKjsIxT_8

“The Hidden Secrets of Money” a seven-part series by Mike Maloney, approximately 25 minutes per segment. Episode 1: https://youtu.be/DyV0OfU3-FU

“The Money Masters” Bill Still’s 3 1/2 hour documentary masterpiece explaining the history of money:  https://youtu.be/UrJGlXEs8nI

“The Secret of Oz” Another Bill Still documentary which goes over much of the same history as Money Masters, but does it in under two hours: https://youtu.be/U71-KsDArFM

“The Crash Course” Chris Martenson’s 26-segment tutorial on money mechanics, plus how this relates to energy and environment. Segments are from 3 minutes to 25 minutes, 4 hours and 36 minutes total: https://www.peakprosperity.com/crashcourse

All of these are accessible to persons of any educational level, although occasionally the truth of money mechanics is so bizarre and counter-intuitive as to repel even the most intelligent mind.

Thank you,

Tom Ness

The Global Failure of the Priesthood Class

I received an email from one Tom Ness recently after publishing my essay “A Sheep Among Wolves” on Desmond Doss, Hacksaw Ridge, and the Catholic Church. It was titled “Desmond Doss and the Global Failure of the Priesthood Class.” It was so good I wanted to share it on the blog. I do so here with permission. The email from Tom seems particularly apt given that CAM started as a protest against the first collection for the Archdiocese of Military Services.

*****

Ellen — Your review of “Hacksaw Ridge” is one of those essays which my wife and I read out loud, slowly, with lengthy discussion as we go. It brought up a subject that I have considered at length in the past, so many of my thoughts on this have been brewing for a long time.

In one way Desmond Doss was almost certainly the equal of his rifle-carrying comrades: completely ignorant of the banking-financial-industrial complex machinations which had ultimately put him in the middle of the bloody horror of WWII and Hacksaw Ridge. No one ever explained to any of these men how war is stupendously profitable to a very small group of bankers, financiers, and industrialists, and so knowing from whence their greatest profits flow, carefully arrange on the international stage for wars to happen. Technology is shared, investments go to certain industries, propaganda narratives of enmity and national/racial entitlement are constructed in nations being groomed as enemies in war. And most of all, interconnected debt-based fiat currency systems operated through central banks are installed in every country to facilitate and manage the debt on which the wars will be fueled. Desmond Doss and his comrades are mere collateral damage in the accumulation of interest-bearing debt.

Why is this the concern of the global priesthood class (by that I mean professional religious workers of all denominations around the world) when religion is supposed to stick to questions of the spirit? Because the first step in deciding the question of violence versus nonviolence is to explore where the violence comes from. Many people who explore this have said it’s no coincidence that the only act of violence for which Jesus is remembered was his attack on the money changers. The scale and sophistication of the “money changers” in the modern world of war finance might briefly stagger a returned Jesus, but I believe He would quickly recover and begin teaching what needs to be taught: How money works and who controls it.

Globally, no political, media, or academic organization has the attention of more humans than the priesthood class and their lay workers. Nothing would stop the horror of war faster than the priesthood class learning how wars are deviously foisted on trusting populations by those who profit from war, and then teaching their religious adherents in all faiths to recognize when they are being so manipulated and exploited. Religions hold the power to stop war forever.

I read a lot of history, which inevitably leads to being immersed in great horrors like Hacksaw Ridge. My mantra when exposed to this Folly of Man has become, “Stay home, Grow food, Make love.” The natural desires of all good men and women are to live in peace and security while raising a happy family. A capable defense of that peace and security is important for all nations. In the past the profit and motivation for aggressive war was looting and rape, shared (unequally) by all ranks in the enterprise from king to pike men. In today’s wars, looting and rape are (nominally) forbidden, so soldiers only get the horror while the few at the top get the profit. Soldiers, from childhood on, have been whipped into a patriotic fervor to put their lives on the line and kill the enemy, using manufactured fear of the other and/or national/racial entitlement instead of promises of treasure and sex slaves. In effect, soldiers have been cut out of the bargain to be left holding a bag of blood and guts while the bankers and industrialists reap 100% of the profit.

This why I believe it is the duty and obligation of all religious workers to seek knowledge about modern money mechanics, who is behind it, and who profits from war, and then teach that knowledge to everyone in their flock. Saying “no” to violence is good, but knowing why is better.

Tom Ness

*****

Thank you to Tom for such a well-written, thoughtful email. I will add another post with recommended links from Tom for anyone interested in learning more about “modern money mechanics.”

In Case You Missed It

CAM started a few years ago when we wanted to speak out against the first ever collection for the Archdiocese of Military Services and we suggested putting a paper of protest in the collection basket.

Bob Woldrop of the Oscar Romero Catholic Worker House in Oklahoma City prepared a similar statement this year. It can be found here: http://www.justpeace.org/mscollection.pdf

Though this happened on November 5 and 6 this year, and we forgot to tell you about it, it is still good to read the statements and ponder them and keep this small boycott in mind for next year.

Fr. Emmanuel McCarthy writes: “I have added a few words to it to make it fully consistent with my conscience. But ninety-nine percent of what is written is Bob’s work.”

Here is the text of the statement slightly tweaked by Fr. McCarthy:

I am not giving to the 2016 Archdiocese for Military Services Collection on the weekend of November  5-6.The bishops of the Archdiocese for Military Services, together with nearly all of their brother United States Bishops, are guilty of material cooperation with the objective evil of unjust war. In 2003, both Pope John Paul II and then Cardinal Ratzinger, who later became Benedict XVI, condemned our attack on Iraq as an unjust war. In spite of the Pope’s opposition, the Most Rev. Edwin O’Brien, then Archbishop for the Military Services advised Catholic members of the US Armed Forces: “Given the complexity of factors involved, many of which understandably remain confidential, it is altogether appropriate for members of our armed forces to presume the integrity of our leadership and its judgments and therefore
to carry out their military duties in good conscience.”

Subsequent events have sadly proven the truth, wisdom, and prudence of Pope John Paul II’s judgment, and the fallacy and danger of the moral relativism embraced by the Bishops of the Archdiocese for Military Services and most of the other US Catholic Bishops regarding unjust war.

The consequences cascading from our invasion brought death and injury and social dislocation to hundreds of thousands and devastated the historic Christian communities of Iraq and subsequently Syria. It may fairly be said that those who enabled and supported the war on the people of Iraq are “secondary terrorists” in that they created the support system and the objective conditions on the ground in the Middle East that are driving the extreme forms of terrorism currently prevalent in the region.

Evil actions have evil consequences and those who propose the actions must own the evil consequences —and repent.

Therefore, because of these issues, and the overriding issue that Jesus absolutely rejected violence and enmity and taught His disciples to do the same, I am not giving to the collection for the Archdiocese of Military Services.

It is a sad and scandalous day when a people’s religious leaders fail them so egregiously. I promise to pray for the conversion of the Military Services hierarchy and clergy, and for the moral and physical protection and conversion of the members of the U.S. Military, and of all members of all militaries who are our sisters, brothers, fathers, mothers, and children.

They deserve religious leaders who will courageously preach and teach the entire Gospel of Christ, not just that which is acceptable to the United States Government.