From the peeps over at the Mises Institute: https://mises.org/library/anarcho-pacifism-leo-tolstoy
This talk was given at the “Eucharistic Holy Hour for World Peace Through the Mother of All Peoples” in Amsterdam on June 1st, 2019 at the RAI Convention Center, sponsored by the Archdiocese of Haarlem-Amsterdam, Netherlands.
Here is Jim Douglass’s “Letter to the American People,” which is good to read today on the 50th Anniversary of the assassination of Dr. Martin Luther King, Jr. He was one of only three journalists who attended the whole four week trial in 1999, which found that MLK was murdered as the result of a conspiracy that involved the U.S. government.
“What I experienced in that courtroom ranged from inspiration at the courage of the Kings, their lawyer-investigator William F. Pepper, and the witnesses, to amazement at the government’s carefully interwoven plot to kill Dr. King. The seriousness with which U.S. intelligence agencies planned the murder of Martin Luther King Jr. speaks eloquently of the threat Kingian nonviolence represented to the powers that be in the spring of 1968…Thirty-two years after Memphis, we know that the government that now honors Dr. King with a national holiday also killed him. As will once again become evident when the Justice Department releases the findings of its ‘limited re-investigation’ into King’s death, the government (as a footsoldier of corporate power) is continuing its cover-up – just as it continues to do in the closely related murders of John and Robert Kennedy and Malcolm X.”
For the speech: click here Martin Luther King, Jr. Who is your God_-1
I delivered at 6 P.M. at the Lorraine Motel in Memphis, TN on April 4, 1993, the twenty-fifth anniversary of the murder of Martin Luther King, Jr. at 6 P.M. at the Lorraine Motel on April 4, 1968. The talk was an attempt to reverse what had become a prominent trend when discussing Martin Luther King, Jr. over the previous decade, namely, the systematic minimizing, downplaying, ignoring and disparaging of the absolute centrality of nonviolence in his life and work. It was as if, even those devoted to him and his work, as well as those who desired him to be a patron saint of their peace and justice cause, wanted no part of the essential dimension that nonviolence held in all his programs and pursuits of peace and justice. In this amnesia inducing process, Dr. King’s historical memory was beginning to mirror the historical memory of Jesus, that is, he was becoming a person with a multitude of admirers and fans, most of whom wanted no part the nonviolent love of friends and enemies that was axial to his whole existence. However, Martin Luther King, Jr. without his total and unreserved commitment to nonviolence to the very end of his life is not Martin Luther King, Jr., any more than Jesus is Jesus without His total and unreserved commitment to nonviolence to the very end of His life.
My address at the Lorraine Motel on April 4, 1968, seemingly had no effect in stopping the systematic presentation of Dr. King with little or no reference to the all encompassing place nonviolence actually held in his life and in his social justice efforts. Yet, here are the words of Martin himself:
“In recent months several people have said to me: ‘Since violence is the new cry, isn’t there a danger you will lose touch with the people and be out of step with the times if you don’t change your views on nonviolence?’ My answer is always the same. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence. I’m committed to nonviolence absolutely. I am just not going to kill anybody, whether it’s in Vietnam or here…The stage of history is replete with the chants and choruses of the conquerors who came killing in pursuit of peace.”
A violence endorsing Rev. Martin Luther King, Jr. is as absurd as a violence endorsing Jesus. Fundamental human integrity, decency and honesty insist that a truth for which Martin and Jesus daily and ultimately laid down their lives should not be calculatingly bracketed out of the memory of their lives by those who are the institutional gatekeepers for preserving the remembrance of them. But if the gatekeepers of their memory are self-serving deceivers via deliberate omission, then the individual person must speak clearly the truth, that nonviolence was pivotal to and irremovable from each of their lives. He or she may not have the bull horns that an institution has at it disposal. But he or she has power. The power of saying that 1+1= 2 to those who are trying to double cross humanity by saying 1+1= 5. They have the power of truth.
Take a moment and consider the attached reflection on Martin Luther King, Jr. from twenty-five years ago on this day. It might be helpful in clarifying the place of nonviolence in some life and death matters that are universal to humanity—including you and me.
-Emmanuel Charles McCarthy
Jim Caviezel on suffering, freedom, and faith: “Every generation of Americans needs to know that freedom exists not to do what you like but in having the right to do what you ought. That is the freedom I wish for you: freedom from sin, freedom from your weaknesses, freedom from the slavery that sin makes out of all of us. That is the freedom that is worth dying for.”
“Paul, Apostle of Christ” opens in theaters worldwide on March 28, 2018. The sequel to “The Passion of the Christ” which will be called “The Resurrection” is in the works.
The Student Leadership Summit 2018 (SLS 18) is an annual conference that brings together thousands of college students from throughout the nation to teach and encourage students to live the Gospel message. SLS 2018 took place in Chicago, IL on January 2-6, 2018. It was presented by FOCUS, a Catholic outreach whose mission is to share the gospel with college students. FOCUS missionaries invite students into a personal relationship with Jesus Christ and accompany them as they pursue lives of virtue and excellence.
The following was written by Rev. Emmanuel Charles McCarthy:
Again and again it must be stated that the universal ‘big lie’ of the Catholic, Orthodox and Protestant Churches is that war, violence and enmity are activities in which Christians can participate and still be following Jesus and doing the will of God as Jesus reveals that will to humanity. To plant and perpetuate this blatant falsehood in the minds of Christians from birth to death has been one of the specific objectives of all the Christian Churches and their leaderships for the last 1700 years. Not one of the mainline institutional Churches that exists today or that has existed for most of the last 1700 years could exists as it exists without the use and justification of violence and enmity in the name of Jesus. Yet, there is not a scintilla of evidence in the Gospels for anything other than that Jesus by word and deed rejected, without reservation, violence and enmity as His Way and as the Way for those whom He chose to be His disciples. Nevertheless, around the world on a daily basis, in tens of thousands of Catholic, Orthodox ad Protestant niches, this anti-Gospel word goes out, “Violence, war and enmity are compatible with the teaching of Jesus.”
On Saturday, October 7, 2017, the designated worldwide Feast Day of Our Lady of the Rosary in the Roman Catholic Church, I happened into one of these anti-Gospel proclamation niches. Attending Mass that day I heard the priest in the pulpit fill the minds of the Christians in the congregation with a mishmash of historical facts, embedded Catholic fables and outright theological untruth, the purpose of which was to promulgate the idea that God and Mary were on the Catholic side, supporting the Catholic killers in a homicidal political-economic-religious naval battle against Islam i.e. the Battle of Lapanto on October 7, 1571.
The priest began by stating the historical fact that Pope Saint Pius V sent and blessed the Holy League Navy, the Catholic Navy, which included the Papal Navy, out to destroy the Muslim navy in the Gulf of Lapanto. Although greatly outnumbered he said, (the actual number was 280 ships to 212) the Catholics won the battle, which Pope Saint Pius V attributed to the Rosary being prayed in Rome for a victory. Pope Saint Pius V—who before becoming Pope had worked himself up to being the Inquisitor General of the Roman Catholic Church—declared October 7 to be the Feast Day of Our Lady of Victories because of her part in bringing a homicidal victory to the Catholic Holy League. After his death the next Pope changed the name of the feast to Our Lady of the Rosary, which it remains to this day. However the change of name did not change the message that the leaders of the Church—to this very day—universally communicate to Catholics about the meaning of the feast, namely, prayers to Mary, especially the Rosary, can procured a victory by homicidal violence over an enemy. And by simple logical extension, praying to Mary can obtain a violent victory over the enemies of Poland, France, Italy, Russia, the United States, etc.
Yet, the official teaching of the Church which is never mentioned in such homilies is “While the characteristics of the shalom of the Old Testament are present in the New Testament tradition, all discussion of war and peace in the New Testament must be seen within the context of the unique revelation of God that is Jesus Christ and of the reign of God which Jesus proclaimed and inaugurated. There is no notion of God who will lead the people in an historical victory over its enemies in the New Testament.” (The Challenge of Peace: A Pastoral Letter on War and Peace, United States Conference of Catholic Bishops, 1983, §39, 40).
There is not a speck of violence and/or enmity in Mary in Gospels. Mary is an explicit witness to the truth that Jesus proclaims. Her last public words in the Gospels are, “Do whatever He tells you.” There cannot be an inkling of dissonance between the what the Mary of the Gospels sees and teaches as the will of God and what the Jesus of the Gospels sees and teaches as the will of God—and Jesus sees and teaches by word and deed a Way of Nonviolent Love of friends and enemies as the Will and Way of God.
Mary is not God. She can only intercede with God through her Son, Jesus, who is the Incarnation of God. It is absurdity in the extreme to teach that the Nonviolent Mary of the Gospels will intercede with her Nonviolent Son of the Gospels to help one partisan homicidal groups kill and maim more human beings than another homicidal group that it calls “the enemy,” and thereby win a glorious homicidal and “historical victory over its enemies.” Such an understanding of Jesus and Mary and their relationship to each other and to each and every son and daughter of the “Father of all” is loathsome and revolting.
The fact that the rulers of the various Churches in every nation and in every ethnic group permit, and indeed foster, around the globe in the lives of ordinary Christians such a monstrous belief about Mary deserves universal publicity and universal condemnation from the top down and from the bottom up. If there is to be a Feast of Our Lady of the Rosary, and I think there should be, remove it from the October 7th date, where it can be and is subverted into a piece of Marian military jingoism. Place it on a date where only the Christlike holiness, peace, love, trust and universal compassion—of the Mother of a Son murdered by state and religious rulers and the Mother of a Son Resurrected in love, by love and for love—shine forth the truth and glory of God.
Failure to take this definitive step of totally separating the Marian Feast of Our Lady of the Rosary from October 7 and the Battle of Lapanto will for certain result in solidifying the status quo. The Nonviolent Mother of the Nonviolent Jesus will continue worldwide to be invoked, not to help one love his or her enemies as Jesus loved His enemies, but rather to help one kill his or her enemies more efficiently than his or her enemies can kill. Bishops, priests, ministers and religious educators will continue to propagate, Mary Slayer of Muslim, e.g. in pre-school to adult pious books, magazines, sermons, Catholic art, Church windows, etc. And, as happened in the little niche of Christianity I was in on October 7, 2017, the relation will be drawn between invoking Mary for a victory at the Battle of Lapanto—which the priest erroneously claimed saved the Church—and fighting ISIS today!
Here is an example of one of the tens of thousands of Catholic niches glorifying the Battle of Lapanto and Mary Slayer of Muslim. This is a stained glass window immediately to the right of the main alter at the Papal designated Basilica of the Sacred Heart on the campus of the University of Notre Dame. Mary with the Baby Jesus presides over the Battle of Lapant in the upper left corner.
The following was written by Rev. Emmanuel Charles McCarthy:
This eight minute video presentation by Bishop Robert Barron is an example of the clever dismissal of Jesus’ teaching of Nonviolent Love of friends and enemies, which the average Catholic is subjected to ceaselessly in thousands of different ways by the violence justifying institutional Church through its senior personnel and its various avenues of communication. It is a example of the traditional ecclesiastical tactic of damning Gospel Nonviolence by faint praise, saying—in stark opposition to Jesus’ “new commandment”—that all sane minded, realistic Christians certainly do not want all Christians to be nonviolent, although it is nice to have a few Christians around who follow that Way in order to remind us what heaven will be like.
In this video Cardinal George and Bishop Barron have strayed a long way from what Jesus teaches in the Gospels. Their statements equating celibacy with Gospel Nonviolence are erroneous and meant to teach the majority of Christians to ignore Jesus’ teaching of nonviolence, while they give it a backhanded tribute.
To undo some of their obfuscation it must be stated without equivocation that celibacy is not the will of God as revealed by Jesus in the Gospels, but Nonviolent Love of friends and enemies is. Celibacy is an option within the will of God as revealed by Jesus. Violence and enmity— the quintessential components of every war—are explicitly rejected as options within the will of God as revealed by Jesus, who is God Incarnate. Contrary to Bishop Barron’s talk rejecting Jesus’ teaching in the Gospels Nonviolent Love of friends and enemies in imitation of Jesus is not an option granted to any Christian by Jesus. The analogy of Barron and George comparing celibacy with Jesus’ teaching on nonviolence is an invalid, self-serving, misleading and anti-evangelical effort. It appears to be the work not of two learned Christians who do not know that Nonviolent Love is a teaching of Jesus applicable to all Christians at all times, but rather the work of two highly educated Christians who do not want to know and/or to admit it, and who want to proselytize others into following a non-existing just war Jesus as they follow a never existing just war Jesus—as if there were spiritual safety in numbers.
Their duplicitousness in proselytizing is chilling because while comparing nonviolence in the Church to celibacy in the Church and simultaneously effusively praising both, their statements in the minds of most Catholics, marginalize to the position of useful Catholic gadflies, those who proclaim Jesus’ teaching of Nonviolence Love of friends and enemies. Their statements are intended to obscure or undermine the fact that those who proclaim Gospel Nonviolence are proclaiming, not an optional Church discipline, but rather an essential dimension of God, of Divine Love, of that power, the only power, which in truth saves. As the Catholic Biblical scholar, the late Rev. John L. McKenzie, wrote in his book The Power and the Wisdom (Imprimatur, 1966), “The power which destroys all other powers is the power of love, the love of God revealed and active in Jesus Christ. God revealed in Jesus that He loves man and will deliver him through love and through nothing else… Jesus presents in His words and life not only a good way of doing things, not only an ideal to be executed whenever it is convenient, but the only way of doing what He did.”
-Emmanuel Charles McCarthy
P.S. Daniel Berrigan, S.J. in following the Way of Nonviolence was not following Gandhi, Thomas Merton and Dorothy Day as Robert Barron claims. He was following Jesus. There is an infinite difference between following the Creator and following another creature like yourself.
John F. Kennedy’s Commencement Address, June, 6, 2013:
“Some say that it is useless to speak of world peace or world law or world disarmament–and that it will be useless until the leaders of the Soviet Union adopt a more enlightened attitude. I hope they do. I believe we can help them do it. But I also believe that we must reexamine our own attitude–as individuals and as a Nation–for our attitude is as essential as theirs. And every graduate of this school, every thoughtful citizen who despairs of war and wishes to bring peace, should begin by looking inward–by examining his own attitude toward the possibilities of peace, toward the Soviet Union, toward the course of the cold war and toward freedom and peace here at home…
Let us reexamine our attitude toward the Soviet Union. It is discouraging to think that their leaders may actually believe what their propagandists write. It is discouraging to read a recent authoritative Soviet text on Military Strategy and find, on page after page, wholly baseless and incredible claims–such as the allegation that “American imperialist circles are preparing to unleash different types of wars . . . that there is a very real threat of a preventive war being unleashed by American imperialists against the Soviet Union . . . [and that] the political aims of the American imperialists are to enslave economically and politically the European and other capitalist countries . . . [and] to achieve world domination . . . by means of aggressive wars.”
Truly, as it was written long ago: “The wicked flee when no man pursueth.” Yet it is sad to read these Soviet statements–to realize the extent of the gulf between us. But it is also a warning–a warning to the American people not to fall into the same trap as the Soviets, not to see only a distorted and desperate view of the other side, not to see conflict as inevitable, accommodation as impossible, and communication as nothing more than an exchange of threats.”