A new “New Pearl Harbor”

On March 25, I published Part I of an interview with Fr. McCarthy about the coronavirus. He said (at the 11:20 minute mark):

“When 9-1-1 occurred…their notion was, and this is their words, that none of these things could take place that would make for the United States having full spectrum dominance of the world without ‘a new Pearl Harbor.'”

His point was that this whole COVID-19 “thing” is being used for the purposes of social and economic engineering, in the same way that the events of September 11th were used, in the same way that the original “Pearl Harbor” was used.

Before our interview about the “The Nonviolent Eucharist” the other day, he pointed out that The Boston Globe had run an article called: “Surgeon General says coming week will “be our Pearl Harbor moment.

https://www.bostonglobe.com/news/nation/2020/04/05/surgeon-general-says-coming-week-will-our-pearl-harbor-moment/WSe8eGliu4cMynVkrCoD0K/story.html?fbclid=IwAR15PkNk4C47Fxu_8c7J_t27Eu1vRpWx1xPBif0izE316LBwgVrB2UH08xk

Here we go again! Fr. McCarthy called it. We know what the last “new Pearl Harbor” led to: a twenty year war that has yet to end, Department of Homeland Security, TSA, The Patriot Act, militarization of local police forces, etc. etc.

For more information about the original Pearl Harbor, which galvanized the country to go to war, although the country did not want to go to war, see:

Pearl Harbor Unmasked

Pearl Harbor Facts and Truth

Pearl Harbor: Hawaii was Surprised; FDR was not

There are many more articles available about the dirty truth of “Pearl Harbor” at LewRockwell.com.

The Nonviolent Eucharist

Here are some supplemental materials that go with the podcast, Episode 38: The Nonviolent Eucharist with Fr. McCarthy. Please share with your priest or bishop.

************************************************************************READ FIRST: The Nonviolent Eucharist: A Pastoral Approach, by Rev. Emmanuel Charles McCarthy

What would Christianity or the Church mean for the Christian if Jesus’ Way or teachings were made subject to, or were measured for correctness by whether Plato, Hugh Hefner, or the local emperor happen to agree with them? Since for the Christian Jesus is the Word of God, the Son of God, the Son of Man, the Self-revelation of God: “The one who sees me sees the Father” (JN 14:9), since for the Christian He is “the Way and the Truth and the Life” (JN 14:6), it is senseless to maintain that the Christian life can ultimately be modeled on anyone or anything except Jesus. Even the saints must be measured against Jesus and His teachings to determine what in their lives is worthy of Christian honor and what is not.

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READ SECOND: The Nonviolent Eucharist: A Scholarly Approach

The Nonviolent Love of Jesus for both friends and enemies is historically at the heart of His passion and death. It must therefore be communicated as being ineradicably at the heart of the Eucharist…The passion narrative is about the Lamb of God, who goes to His death rejecting violence, loving enemies, returning good for evil, praying for His persecutors-yet conquers and reigns eternal…The sacrifice of Christ is not about salvation through mere physiological pain. It is about salvation through the Nonviolent Suffering Love of Jesus toward all and for all, even lethal enemies. It is about revealing the true nature of Divine love, the true and authentic Face of God. As the United States Catholic Bishops teach in their Pastoral, The Challenge of Peace (1983):

In all of his suffering, as in all of his life and ministry, Jesus refused to defend himself with force or with violence. He endured violence and cruelty so that Gods love might be fully manifest and the world might be reconciled to the One from whom it had become estranged.

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These resources can also be found at the following websites:

https://www.centerforchristiannonviolence.org/resources/the-nonviolent-eucharist

http://www.emmanuelcharlesmccarthy.org/?s=nonviolent+eucharist

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For all the fathers

So, great news. It looks like we’re getting very close to requiring young women to register for the draft. Ah, the apex of feminism! Finally, we’ll have real equality: Men and women will both have an equal opportunity to become slaves, forced to go kill and die for the state.

I’ve been feeling inspired by David Martin (co-author of The Martyrdom of Thomas Merton — see episode 31 of the podcast), who writes excellent parodies. I think there is a parody that could be written about this: It would be called: “Daddy’s, Don’t Let Your Daughters Grow Up to Be Draftees” to the tune of the ol’ Waylon Jennings song, of course. But the problem is, I have limited creative juices right now, what with my 9-to-5 and the podcast. David says he does too.

Maybe we can collaborate, all of us.

Here’s a couple of lines I came up with…

Draftees are easy to love but they’re harder to hold
They’d rather live their own life than do what they’re told…

And another…

Daddy’s’ don’t let your daughters grow up to be draftees
Don’t let ’em pick up guns and drive Army trucks
Let ’em be healers and mothers and such…


Here’s all the lyrics. Comment if you come up with something!

Cowboys ain’t easy to love and they’re harder to hold
They’d rather give you a song then diamonds or gold
Lonestar belt buckles and old faded Levi’s and each night begins a new day
If you don’t understand him and he don’t die young
He’ll probably just ride away

Mamas’ don’t let your babies grow up to be cowboys
Don’t let ’em pick guitars or drive them old trucks
Let ’em be doctors and lawyers and such
Mamas’ don’t let your babies grow up to be cowboys
‘Cause they’ll never stay home and they’re always alone
Even with someone they loveCowboys like smokey old pool rooms and clear mountain mornin’s
Little warm puppies and children and girls of the night
Them that don’t know him won’t like him
And them that do sometimes won’t know how to take him
He ain’t wrong he’s just different
But his pride won’t let him do things to make you think he’s rightMama don’t let your babies grow up to be cowboys
Don’t let ’em pick guitars and drive them old trucks
Let ’em be doctors and lawyers and such
Mama don’t let your babies grow up to be cowboys
‘Cause they’ll never stay home and they’re always alone
Even with someone they loveMamas’ don’t let your babies grow up to be cowboys
Don’t let ’em pick guitars and drive them old trucks
Let ’em be doctors and lawyers and such

“Today’s clergy, by contrast …

use their waning authority to cheer for the very state programs and warmed-over distributism which renders them irrelevant to official secularism.” That is the summary by Jeff Deist, president of the Mises Institute, founded by Lew Rockwell, of the views of Hans-Hermann Hoppe, about the current church.

It is so fitting with what Ellen and Doug have posted recently about the churches closing for Coronavirus, and aligns with the recent episodes of the podcast, where both http://thecatholiccostofwar.org/ and http://www.emmanuelcharlesmccarthy.org/ have pointed out the Bishops haven’t changed their stripes, giving into the State both for war and for the “War Against COVID-19”.

My own Bishop doesn’t believe the Faithful and Staff are capable of keeping the Churches cleaner than Lowe’s or Kroger. “O you of little faith.” Bishop Doherty is relying on the “experts”, including a politically-appointed OB-GYN.

These are the same “experts” who claim the flu is super-deadly, yet potentially lie about that!

The CDC has been saying a significant number of people die from the flu.  It turns out the number is combined for influenza and pneumonia.  See Table 10 for 2017:
https://www.cdc.gov/nchs/data/nvsr/nvsr68/nvsr68_09-508.pdf

See it for 2004:
https://www.cdc.gov/nchs/data/nvsr/nvsr55/nvsr55_19.pdf

I initially thought if the hospitals have handled 25-50,000 flu deaths for years, this would also be manageable.  I believe they stopped separating flu and pneumonia in Table 10 in 2008.  Yet, we still get this yesterday:
https://mobile.twitter.com/CDCFlu/status/1243613266460520452

Please pray for my neighbor, my age (early 40s) and in good shape, who is recovering after having to be ventilated from suffering with this. We don’t know the extent and danger of this, but the Bishops rely on those who lied us into numerous wars and lie about the “common” flu. No wonder Hoppe observes they are irrelevant.

End the Spiritual Quarantine by Easter

The following is a copy of an email I have sent to many Catholics in the Boston area who are on my contact list.

____________________________

Dear fellow Catholics,

Governor Baker’s latest order has closed all non-essential places of business. But the long list of exempt essential services includes grocery stores, pharmacies and even hardware stores and liquor stores. Cardinal Raymond Burke has written an excellent article about the crisis we face. It’s a long article, but if you read it, I hope you will be convinced that we need to open the Churches and restore the Mass in the Boston Archdiocese. April 7 would be a good target date, in time for Holy Week and Easter.

I have clipped a few of the most important passages from Cardinal Burke’s article and pasted them below in bold.

In a time of severe crisis, and faced with widespread illness and so much talk of death, it is likely that many fallen-away Catholics will be thinking about returning and many non-Catholics or even atheists will consider that they should turn to God, but they have nowhere to go if practicing Catholics are isolated with no possibility to publicly demonstrate their Faith and the need for spiritual as well as secular efforts to combat the virus.

I suggest that as many people as possible circulate the link to the article widely. Send it to family, friends, fellow parishioners, your pastor, Archdiocesan officials, even Cardinal O’Malley if you can figure out how to do that. Or if you prefer, just forward this email, perhaps including a personal message as well.

https://www.cardinalburke.com/presentations/combat-against-coronavirus

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“In combatting the evil of the coronavirus, our most effective weapon is, therefore, our relationship with Christ through prayer and penance, and devotions and sacred worship. We turn to Christ to deliver us from pestilence and from all harm, and He never fails to respond with pure and selfless love. That is why it is essential for us, at all times and above all in times of crisis, to have access to our churches and chapels, to the Sacraments, and to public devotions and prayers.

Just as we are able to purchase food and medicine, while taking care not to spread the coronavirus in the process, so also we must be able to pray in our churches and chapels, receive the Sacraments, and engage in acts of public prayer and devotion, so that we know God’s closeness to us and remain close to Him, fittingly calling upon His help. Without the help of God, we are indeed lost. Historically, in times of pestilence, the faithful gathered in fervent prayer and took part in processions.”

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“Many with whom I am in communication, reflecting upon the present worldwide health crisis with all of its attendant effects, have expressed to me the hope that it will lead us – as individuals and families, and as a society – to reform our lives, to turn to God Who is surely near to us and Who is immeasurable and unceasing in His mercy and love towards us. There is no question that great evils like pestilence are an effect of original sin and of our actual sins. God, in His justice, must repair the disorder which sin introduces into our lives and into our world. In fact, He fulfills the demands of justice by His superabundant mercy.”

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“In our totally secularized culture, there is a tendency to view prayer, devotions and worship like any other activity, for example, going to the cinema or to a football game, which is not essential and therefore can be cancelled for the sake of taking every precaution to curb the spread of a deadly contagion. But prayer, devotions and worship, above all, Confession and the Holy Mass, are essential for us to remain healthy and strong spiritually, and for us to seek God’s help in a time of great danger for all. Therefore, we cannot simply accept the determinations of secular governments, which would treat the worship of God in the same manner as going to a restaurant or to an athletic contest. Otherwise, the people who already suffer so much from the results of the pestilence are deprived of those objective encounters with God Who is in our midst to restore health and peace.

We bishops and priests need to explain publicly the necessity of Catholics to pray and worship in their churches and chapels, and to go in procession through the streets and ways, asking God’s blessing upon His people who suffer so intensely. We need to insist that the regulations of the State, also for the good of the State, recognize the distinct importance of places of worship, especially in time of national and international crisis. In the past, in fact, governments have understood, above all, the importance of the faith, prayer and worship of the people to overcome a pestilence.

Even as we have found a way to provide for food and medicine and other necessities of life during a time of contagion, without irresponsibly risking the spread of the contagion, so, in a similar way, we can find a way to provide for the necessities of our spiritual life. We can provide more opportunities for the Holy Mass and devotions at which a number of faithful can participate without violating necessary precautions against the spread of contagion. Many of our churches and chapels are very large. They permit a group of the faithful to gather for prayer and worship without violating the requirements of ‘social distance.’ …If a church or chapel does not have a sufficiently large staff to be able to disinfect regularly the pews and other surfaces, I have no doubt that the faithful, in gratitude for the gifts of the Holy Eucharist, Confession, and of public devotion, will gladly assist.”

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In Christ,

Doug Fuda
Boston MA