This is on page 10 of Levinson Wood’s 2018 book “An Arabian Journey”. Wood, a former British paratrooper and now travel writer, has just met Bassam, an Arab computer science student who left Raqqa to get away from ISIS and headed to this Kurdish, and largely Christian town (with a mosque peacefully next door to the church), in northeast Syria. Bassam wanted to make sure Wood was not an American, and he stated the headline. He further stated: “They [the people of Syria] know [the Americans started] it. The revolution was a joke. This whole war is just a game between the big countries. Iran, Israel, America, Russia and Saudi Arabia. They just come and screw around with things until they get what they want.” We can assume what “they” want is not the salvation of souls. The next person Wood meets, Yasim, checks him into his hotel. Wood notices Yasim has a tattoo on his biceps of the face of the Prince of Peace and some hands praying, surrounded by a rosary. Bomb ’em all, and let God sort ’em out?
Maybe not in Mexico, where we were a few weeks ago. During the Prayers of the Faithful, there was nothing for the Federales or Military keeping Mexican Catholics safe and free. Returning stateside to Orlando, the Mass prayed for those people, despite being in the Happiest (so probably safest) Place on Earth. I guess the lesson of Subsidiarity is lost in one of its greatest examples, where Walt Disney was smart enough to demand his own government for his new property in the Orlando-area. Nationwide and International wars are anti-ethical to our lost Social Teaching of Subsidiarity, by the way. Walt didn’t want to fight Orlando and Orange County, which ended up benefiting both him and the people there. Peace is more productive morally and financially than war.
In my parish and many others, during the Prayers of the Faithful I often hear: “For the military, first responders, and police, and all who keep us safe, we pray to the Lord.” I personally believe the first and second parts are in many ways mutually exclusive, that (leaving out paramedics and fire fighters) US foreign policy and militarized policing do not “keep us safe”, but in many ways make us less safe. If we are praying for specific occupations, why not for engineers, factory workers, pilots, garbage collectors, teachers, data entry clerks, government bureaucrats, corporate middle managers, billionaire tech executives, mail carriers, sewer workers, waiters, cooks, movie stars, cowboys? Or is the US Catholic Church part of the problem with promoting violence?
I recently received my newest edition of “Columbia” magazine by the Knights of Columbus. An article was about a Knight who received the Congressional Medal of Honor. Unfortunately, besides a little about the prayer life of the man who received the medal, the Knights did not delve deeper on the morality and justness of the war in Afghanistan, especially after Osama bin Laden was killed (of course, in Pakistan and not Afghanistan), which is when the events occurred for this sailor to receive the award. Instead, we just got platitudes about defending freedom and doing your duty. Are my brother Knights of the Prince of Peace or Knights of the Military–Industrial Complex? Christ told us it would be hard to follow Him; it is too easy to go along to get along in general society, which celebrates militarism and war.