You are being routinely brainwashed. Stop letting your kids watch “patriotic” movies.
Dale Steinreich wrote a post “Church of the Doomsday Bomb” over at the Lew Rockwell blog. This original appeared here. He writes:
Because of Roseanne Barr’s recent tweet about Valerie Jarrett, Retroplex is running the original Planet of the Apes series of movies. Taking a break last night I saw Beneath the Planet of the Apes (1970). Although the cable guide gives it 2 out of 4 stars, it was definitely more a 3.
Without revealing too many spoilers, among a lot of great anti-war themes was a hilarious parody of Peace-Through-Strength conservatives. In the 40th century, there is a Church of the Alpha-Omega Doomsday Bomb located in what was once St. Patrick’s Cathedral in New York City (before there was a nuclear holocaust). As can be seen in the short clip below, the symbolism of the bomb replaces that of the cross all over the church.
Also interesting is the implicit allusion to Jesus’ comment about the Pharisees (Matt 23:27) being “whitewashed tombs:” clean marble on the outside but rot on the inside. As can be seen below, the Church of the Bomb’s members are much the same in that regard. Not seen in the clip below is this dandy from their “moral” principles: “We don’t murder our enemies, we get others to do it.”
Here is an article with some good links for anyone wondering what is really happening “over there” and why.
John McGuirk is a leading Pro-Life advocate in Ireland. When the referendum results became known, abortion supporters went on a frenzy of hate against him. He recently wrote the following in a series of Tweets:
“Rarely in my life have I seen people angrier about winning than the repealers. Cheer up folks, it’s not that bad. There’ll be something along shortly for you all to focus your never-ending anger on, I’m sure.
Today I went to Stonehall Wildlife Park in county Limerick (which is brilliant – take your kids) and petted a parrot, and several rabbits and goats. I come home to another 2,000 tweets from the angriest, craziest people in Ireland. Your unhappiness will never be fixed by a vote, folks.
The problem is the 8th amendment was never what was making you angry in the first place. It’s not the schools or the hospitals, or the ban on euthanasia either. No social reform is going to make you people happy. You’re all looking in the wrong place.
The deep injustice many people feel, and the power to change the country that they now wield, is missing something – there’s no vision in it for how to make people feel happy. Once all the “oppression” is gone, they’ll have to confront the fact that their misery is their own.
It was never the journey that was lonely. It was never the country that was cruel. It was never the church that was oppressing you. The movement you are in won’t leave you fulfilled and happy. It will just leave you all angry in company.
In terms of the calls to silence me, or others – hah. You guys own the country now. You own the media, the political class, the culture. You can keep pretending that a minority voice is holding you back, or you can realise that it’s actually an oppression of your own making.
One thing I kept hearing yesterday was that this was a “symbolic” victory. There are many more symbolic victories to be had – blasphemy laws, the role of women, the pre-amble honoring The Trinity. Lots more totems of the past to tear down. None of them will fix the problem.
The problem is that all of those victories are empty of meaning. Even this one. Having an abortion in county Louth will not be more fun than having one in London. It remains an abortion. You’re not “free”. You’re just miserable, probably in greater numbers, closer to home.
The Irish liberal left has nothing to offer you whatsoever, beyond days like yesterday. A momentary feeling of togetherness. It can’t provide you with a good job, or a loving spouse, or security. All it does is provide you with an enemy to hate.”
Reclaiming Jesus Event Brings Its Message to the White House, National Catholic Review, May 25, 2018
THE NONVIOLENT JESUS OF THE GOSPELS
by Rev. Emmanuel Charles McCarthy
It is difficult, if not impossible, to figure out which Jesus is being reclaimed in the recent much-ballyhooed document, Reclaiming Jesus: A Confession of Faith in a Time of Crisis (attached below). But, what is clear is the Jesus that the document presumes to reclaim is not the Jesus of the Gospels who was Nonviolent and who teaches a Way of Nonviolent Love of friends and enemies. Not once in the entire Reclaiming Jesus document is Jesus’ rejection of violence by word and by deed in the Gospels mentioned, although the document gives a list of things that must be reject based on Jesus teachings and His being Lord. Nor is it mentioned that His disciples are called to follow Him and reject violence. So the document communicates that a Christian, whether American or British, who has reclaimed Jesus as the document prescribes could join the American or British military and bomb the be-Jesus out of human beings designated “enemies” or designated “collateral damage” in Iraq, Afghanistan, Libya and Syria.
The idea governing Reclaiming Jesus and around which its authors state the entire document is composed and validated, is this: “Jesus is Lord. That is our foundational confession. It was central for the early church and needs to again become central to us. If Jesus is Lord, then Caesar was not—nor any other political ruler since. If Jesus is Lord, no other authority is absolute.” Neither I nor any other Christian could reasonably disagree with this. It is in fact the theological basis for proclaiming and adhering to Gospel Nonviolence. The Gospels themselves in which Jesus teaches, lives and dies in the Way of Nonviolent Love of friends and enemies—and which Gospels the Catholic Church teaches in its Vatican II Dogmatic Constitution Revelation (sec 18-19), “faithfully hand on what Jesus Chris, while living among men really did and taught for their eternal salvation” —are the historical root of Gospel Nonviolence. But the profession, Jesus is Lord, is the theological root of Gospel Nonviolence, because if Jesus’ authority in matters of Christian faith and morals is not absolute, then He is just another guy conjecturing about the manner in which life should be lived or how to be saved from eternal death.
The Reclaiming Jesus document goes on to say, “What we believe, i.e., Jesus is Lord, leads us to what we must reject. Our ‘Yes’ is the foundation for our ‘No.’“ It then goes on to list those matters that Christians must say, ‘No’ to and rejected on the basis of their, ‘Yes,’ to Jesus is Lord. The given list of what must be rejected because Jesus is Lord is this: “white nationalism and racism, misogyny, the mistreatment, violent abuse, sexual harassment, and assault of women, language and policies of political leaders who would debase and abandon the most vulnerable children of God, the practice and pattern of lying that is invading our political and civil life, any moves toward autocratic political leadership and authoritarian rule, “America first” as a theological heresy for followers of Christ.”
It should be noted, and noted well, that while their document states, “If Jesus is Lord, then Caesar is not,” these Christian peace activists from the U.S. and Britain and their document do not reject Christian participation in Caesar’s violence and war because Jesus is Lord. This is bizarre since the Lord Jesus’ rejection of violence in the Gospels is unambiguous. It is strange since the authors respective countries are two of the greatest purveyors of violence in the world historically and today. It is gravely disingenuous since the Christians in their societies did and do most of the violence done by each country. Reclaiming Jesus and proclaiming Jesus is Lord in such societies should at a minimum mean rejecting participation in the legal and illegal, romantic and sorted violence of these societies and their institutions that incarnationally follow the way and use the means of the violent Caesar rather then the Nonviolent Jesus. It should mean at least this because,
“Jesus taught that violence belongs to the Reign of Satan, and that men must expel violence if they wish to liberate themselves from the Reign of Satan. If Jesus did not reject any type of violence for any purpose, then we know nothing of him. No reader of the New Testament, simple or sophisticated, can retain any doubt of Jesus’ position toward violence directed to persons, individual or collective, organized or free enterprise, he rejected it totally. Jesus in no way accepts violence as a means of controlling violence.
Jesus presents in His words and life not only a good way of doing things, not only an ideal to be executed whenever it is convenient, but the only way of doing what He did.” (Quoted section is from the Catholic Biblical scholar, Rev. John L. McKenzie.)
It is, however, not surprising that no mention is made of reclaiming the Nonviolent Jesus of the Gospels. Some of the authors of this document were formally on Barack Obama’s, aka Barack Obomba’s, spiritual consultation team. And, one the authors is the episcopal chaplain of the British royalty—a gene pool that has never existed, cannot exists and does not exists without gargantuan amounts of violence being employed to sustain it and to protect its unholy and promiscuous accumulation of luxury wealth in the face of thousands of human beings writhing in pain and unnecessarily perishing daily because they lack the few cents to procure the needed food or medicine. The hording of luxury wealth in a world where billions do not have the bare necessities need to live can only be defended and sustained by violence.
If a Christian were to truly desire to reclaim the Jesus of the Gospels—the only Jesus there ever was or will be— it takes no literary skill to say,
“What cannot be done without violence cannot be done by a faithful follower of the Lord Jesus. A Christian cannot follow Jesus’ “new commandment ” to “Love one another as I have loved you,” and use violence to do good or to fight evil.”
But this is exactly the Jesus that this document and its peace activists authors do not want to reclaim, any more than the institutional Churches of Christianity want to reclaim Him. Both want a “Jesus” who endorses violence so they can carry out their plans to make the world a better place by using violence, whatever their plans may be.
So which Jesus is this Reclaiming Jesus document trying to reclaim? It is trying to reclaim—or more accurately trying to propagandize— a “Jesus” that never existed in history as a person—a violent liberal-Constantinian Jesus. But a violent liberal-Constantinian “Jesus” is no more the reality of the Person revealed and proclaimed in the Gospels than is a violent conservative-Constantinian Jesus. They are mirror images of each other in terms of the means they use to respond to evil and to promote the good. What each calls Christian love is saturated with violence—that is, with that phenomenon that “Jesus teaches belongs to the Reign of Satan.” It is Christians and their Churches that almost universally confess faith in a violence-endorsing “Jesus” that are the source of this time of crisis. The spiritually malformed Christians Trump, Obama, Clinton, Bush, Merkel, Blair, Putin, etc. are but blips on the screen of the crisis.
It is the institutional Christian Churches and their deceitful leaders, who gave them—hardwired nurtured them—and billions of other Christians into the mind-style of justified Christian killers and liars under the pretense of helping them put on the mind and truth of Jesus, who are the cause of the crisis. It is absurd to believe that implementing a new agenda for the betterment of humanity via a new version of a violence endorsing “Jesus” can solve this crisis. The violence-endorsing “Jesus” illusion is the crisis in the Church and in the world.
The Jesus that must be reclaimed to solve this crisis is the Nonviolent Jesus of the Gospels with His Way of Nonviolent Love, without exception, of friends and enemies. The Nonviolent Jesus of the Gospels is Lord. Believe it or not. His authority is therefore absolute. Believe it or not. Jesus presents in His words and life not only a good way of doing things, not only an ideal to be executed whenever it is convenient, but the only way of doing what He did. Believe it or not. And, that Way unequivocally rejects violence, even when, indeed most especially when, ordered by Lord Caesar. Believe it or not.
Let this new evangelization program, as well as all new evangelization programs of all Churches, be in fact new and reclaim the Nonviolent Jesus of the Gospels from the deceitfully concocted and institutionally propagandized illusion of the violence justifying, endorsing, supporting Jesus, that has brought so much evil and misery into the world and prevented so much good from being done.
Here is Jim Douglass’s “Letter to the American People,” which is good to read today on the 50th Anniversary of the assassination of Dr. Martin Luther King, Jr. He was one of only three journalists who attended the whole four week trial in 1999, which found that MLK was murdered as the result of a conspiracy that involved the U.S. government.
“What I experienced in that courtroom ranged from inspiration at the courage of the Kings, their lawyer-investigator William F. Pepper, and the witnesses, to amazement at the government’s carefully interwoven plot to kill Dr. King. The seriousness with which U.S. intelligence agencies planned the murder of Martin Luther King Jr. speaks eloquently of the threat Kingian nonviolence represented to the powers that be in the spring of 1968…Thirty-two years after Memphis, we know that the government that now honors Dr. King with a national holiday also killed him. As will once again become evident when the Justice Department releases the findings of its ‘limited re-investigation’ into King’s death, the government (as a footsoldier of corporate power) is continuing its cover-up – just as it continues to do in the closely related murders of John and Robert Kennedy and Malcolm X.”
For the speech: click here Martin Luther King, Jr. Who is your God_-1
I delivered at 6 P.M. at the Lorraine Motel in Memphis, TN on April 4, 1993, the twenty-fifth anniversary of the murder of Martin Luther King, Jr. at 6 P.M. at the Lorraine Motel on April 4, 1968. The talk was an attempt to reverse what had become a prominent trend when discussing Martin Luther King, Jr. over the previous decade, namely, the systematic minimizing, downplaying, ignoring and disparaging of the absolute centrality of nonviolence in his life and work. It was as if, even those devoted to him and his work, as well as those who desired him to be a patron saint of their peace and justice cause, wanted no part of the essential dimension that nonviolence held in all his programs and pursuits of peace and justice. In this amnesia inducing process, Dr. King’s historical memory was beginning to mirror the historical memory of Jesus, that is, he was becoming a person with a multitude of admirers and fans, most of whom wanted no part the nonviolent love of friends and enemies that was axial to his whole existence. However, Martin Luther King, Jr. without his total and unreserved commitment to nonviolence to the very end of his life is not Martin Luther King, Jr., any more than Jesus is Jesus without His total and unreserved commitment to nonviolence to the very end of His life.
My address at the Lorraine Motel on April 4, 1968, seemingly had no effect in stopping the systematic presentation of Dr. King with little or no reference to the all encompassing place nonviolence actually held in his life and in his social justice efforts. Yet, here are the words of Martin himself:
“In recent months several people have said to me: ‘Since violence is the new cry, isn’t there a danger you will lose touch with the people and be out of step with the times if you don’t change your views on nonviolence?’ My answer is always the same. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence. I’m committed to nonviolence absolutely. I am just not going to kill anybody, whether it’s in Vietnam or here…The stage of history is replete with the chants and choruses of the conquerors who came killing in pursuit of peace.”
A violence endorsing Rev. Martin Luther King, Jr. is as absurd as a violence endorsing Jesus. Fundamental human integrity, decency and honesty insist that a truth for which Martin and Jesus daily and ultimately laid down their lives should not be calculatingly bracketed out of the memory of their lives by those who are the institutional gatekeepers for preserving the remembrance of them. But if the gatekeepers of their memory are self-serving deceivers via deliberate omission, then the individual person must speak clearly the truth, that nonviolence was pivotal to and irremovable from each of their lives. He or she may not have the bull horns that an institution has at it disposal. But he or she has power. The power of saying that 1+1= 2 to those who are trying to double cross humanity by saying 1+1= 5. They have the power of truth.
Take a moment and consider the attached reflection on Martin Luther King, Jr. from twenty-five years ago on this day. It might be helpful in clarifying the place of nonviolence in some life and death matters that are universal to humanity—including you and me.
-Emmanuel Charles McCarthy
Oftentimes, when people ask me about my thoughts on abortion, they phrase it as a hypothetical situation. This is from a recent email that someone wrote to me:
To use an extreme example, a woman is raped, the doctor knows the
child will have severe down syndrome. The state, whatever state, is
unlikely to care of the child. Should that woman not be allowed to
have an abortion?
Or a single woman of no resources is to produce a child in an african
country with no reasonable expectation of adoptability and will be
prevented from having the education that might allow her to prosper.
Should that woman not be allowed to have an abortion?
Do not think that I am making fun of these questions, as they are fair and serious and should be taken seriously. Most importantly, they were asked with goodwill.
However, I can’t help but notice the same pattern of questioning when people in the Christian Just War / Just Defense camp ask me about what they call “pacifism.” This is a tongue-and-cheek video that does a good job of showing (though not explaining) what is wrong with logic that is based on hypotheticals: It’s not really logic at all.
How to have “the talk” with your kid.