Here is Jim Douglass’s “Letter to the American People,” which is good to read today on the 50th Anniversary of the assassination of Dr. Martin Luther King, Jr. He was one of only three journalists who attended the whole four week trial in 1999, which found that MLK was murdered as the result of a conspiracy that involved the U.S. government.
“What I experienced in that courtroom ranged from inspiration at the courage of the Kings, their lawyer-investigator William F. Pepper, and the witnesses, to amazement at the government’s carefully interwoven plot to kill Dr. King. The seriousness with which U.S. intelligence agencies planned the murder of Martin Luther King Jr. speaks eloquently of the threat Kingian nonviolence represented to the powers that be in the spring of 1968…Thirty-two years after Memphis, we know that the government that now honors Dr. King with a national holiday also killed him. As will once again become evident when the Justice Department releases the findings of its ‘limited re-investigation’ into King’s death, the government (as a footsoldier of corporate power) is continuing its cover-up – just as it continues to do in the closely related murders of John and Robert Kennedy and Malcolm X.”
For the speech: click here Martin Luther King, Jr. Who is your God_-1
I delivered at 6 P.M. at the Lorraine Motel in Memphis, TN on April 4, 1993, the twenty-fifth anniversary of the murder of Martin Luther King, Jr. at 6 P.M. at the Lorraine Motel on April 4, 1968. The talk was an attempt to reverse what had become a prominent trend when discussing Martin Luther King, Jr. over the previous decade, namely, the systematic minimizing, downplaying, ignoring and disparaging of the absolute centrality of nonviolence in his life and work. It was as if, even those devoted to him and his work, as well as those who desired him to be a patron saint of their peace and justice cause, wanted no part of the essential dimension that nonviolence held in all his programs and pursuits of peace and justice. In this amnesia inducing process, Dr. King’s historical memory was beginning to mirror the historical memory of Jesus, that is, he was becoming a person with a multitude of admirers and fans, most of whom wanted no part the nonviolent love of friends and enemies that was axial to his whole existence. However, Martin Luther King, Jr. without his total and unreserved commitment to nonviolence to the very end of his life is not Martin Luther King, Jr., any more than Jesus is Jesus without His total and unreserved commitment to nonviolence to the very end of His life.
My address at the Lorraine Motel on April 4, 1968, seemingly had no effect in stopping the systematic presentation of Dr. King with little or no reference to the all encompassing place nonviolence actually held in his life and in his social justice efforts. Yet, here are the words of Martin himself:
“In recent months several people have said to me: ‘Since violence is the new cry, isn’t there a danger you will lose touch with the people and be out of step with the times if you don’t change your views on nonviolence?’ My answer is always the same. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence. I’m committed to nonviolence absolutely. I am just not going to kill anybody, whether it’s in Vietnam or here…The stage of history is replete with the chants and choruses of the conquerors who came killing in pursuit of peace.”
A violence endorsing Rev. Martin Luther King, Jr. is as absurd as a violence endorsing Jesus. Fundamental human integrity, decency and honesty insist that a truth for which Martin and Jesus daily and ultimately laid down their lives should not be calculatingly bracketed out of the memory of their lives by those who are the institutional gatekeepers for preserving the remembrance of them. But if the gatekeepers of their memory are self-serving deceivers via deliberate omission, then the individual person must speak clearly the truth, that nonviolence was pivotal to and irremovable from each of their lives. He or she may not have the bull horns that an institution has at it disposal. But he or she has power. The power of saying that 1+1= 2 to those who are trying to double cross humanity by saying 1+1= 5. They have the power of truth.
Take a moment and consider the attached reflection on Martin Luther King, Jr. from twenty-five years ago on this day. It might be helpful in clarifying the place of nonviolence in some life and death matters that are universal to humanity—including you and me.
-Emmanuel Charles McCarthy
Oftentimes, when people ask me about my thoughts on abortion, they phrase it as a hypothetical situation. This is from a recent email that someone wrote to me:
To use an extreme example, a woman is raped, the doctor knows the
child will have severe down syndrome. The state, whatever state, is
unlikely to care of the child. Should that woman not be allowed to
have an abortion?
Or a single woman of no resources is to produce a child in an african
country with no reasonable expectation of adoptability and will be
prevented from having the education that might allow her to prosper.
Should that woman not be allowed to have an abortion?
Do not think that I am making fun of these questions, as they are fair and serious and should be taken seriously. Most importantly, they were asked with goodwill.
However, I can’t help but notice the same pattern of questioning when people in the Christian Just War / Just Defense camp ask me about what they call “pacifism.” This is a tongue-and-cheek video that does a good job of showing (though not explaining) what is wrong with logic that is based on hypotheticals: It’s not really logic at all.
How to have “the talk” with your kid.
“…the widespread connection is rarely acknowledged: A mounting number of mass shooters have ties to the military, including Nikolas Cruz, who was a member of his school’s military prep organization, JROTC (Army Junior Reserve Officer Training Corps).”
Ken Burns and Lynn Novick’s 2017 documentary The Vietnam War is a brilliant antiwar film that humanizes the enemy and laments the brutal slaughter of roughly three million soldiers and civilians for absolutely nothing. It is also a ringing indictment of those American presidents who waged the war, consistently lied to the American public about how they were waging it, and sent tens of thousands of young American soldiers to fight knowing it could not be won. As such, it also offers an urgent warning about the nature of the wars we continue to wage.
Yet The Vietnam War has some blind spots…
A panel discussing the life of Dorothy Day.
Jim Caviezel on suffering, freedom, and faith: “Every generation of Americans needs to know that freedom exists not to do what you like but in having the right to do what you ought. That is the freedom I wish for you: freedom from sin, freedom from your weaknesses, freedom from the slavery that sin makes out of all of us. That is the freedom that is worth dying for.”
“Paul, Apostle of Christ” opens in theaters worldwide on March 28, 2018. The sequel to “The Passion of the Christ” which will be called “The Resurrection” is in the works.
The Student Leadership Summit 2018 (SLS 18) is an annual conference that brings together thousands of college students from throughout the nation to teach and encourage students to live the Gospel message. SLS 2018 took place in Chicago, IL on January 2-6, 2018. It was presented by FOCUS, a Catholic outreach whose mission is to share the gospel with college students. FOCUS missionaries invite students into a personal relationship with Jesus Christ and accompany them as they pursue lives of virtue and excellence.
This is an excellent historical overview of American Catholicism and the last 100 years with respect to war, a pro-life issue.
On April 6, 1917 the United States House of Representatives voted in favor of President Wilson’s war resolution and the U.S. entered WWI. On April 18, while meeting as the trustees of Catholic University (CU), two Cardinals and six Archbishops signed a letter which was delivered to Wilson by James Cardinal Gibbons. In the most effusively patriotic language possible, it promised all out support of U.S. Catholics for Wilson and the war.
That promise was kept. Three cardinals, including Gibbons, set up a general “Convention” of Catholics which took place at CU on August 11-12. “There were present official representatives, clerical and lay, from sixty-eight dioceses…twenty-seven national Catholic organizations and also of the entire Catholic press…In November, the Archbishops of the United States constituted themselves the National Catholic War Council. “ (Handbook of the NCWC, pages 8,10) The NCWC is considered the predecessor of today’s United States Conference of Catholic Bishops (USCCB), making 2017 its centenary year.
The Opening Mass for this year’s Fall Assembly of the USCCB took place at the Baltimore Basilica on Sunday, November 12, 2017. Far from eschewing their origin as a war council, the liturgy booklet prepared for the centenary celebration reprinted Cardinal Gibbons’ November 21, 1917 “Letter to the U.S. Hierarchy Requesting their Assent to the National Catholic War Council.” In the letter Gibbons wrote, “This war offers us, indeed, the grandest opportunity in all history of inspiring our men with religion.” ….Continue Reading